Answer:
<u>The disadvantaged citizens: those most in need, the elderly, the poor, the low-income citizen, the retiree, the disabled, the dependent and the unemployed. </u>
Explanation:
The First and Second New Deal were a series of federal programs and measures created to help the U.S. economy recover from the Great Depression, an economic downturn that impacted the lives of millions of Americans. The programs focused on providing aid especially to disadvantaged citizens, such as those most in need, the elderly, the poor, the low-income citizen, the retiree, the disabled, the dependent and the unemployed.
Some of the most efficient programs that provided relief to this group were the Social Security Act (1935), the Civilian Conservation Corps (1933), the Tennessee Valley Authority (1933) and the Works Progress Administration (1935).
A key difference between the Greek city-states and the city-states of Mesopotamia, or the city-states of Mesoamerica, was that "<span>a. Most of the Greek city-states developed direct democracies," since democracy was actually "invented" in Ancient Greece. </span>
After ten centuries of wars, defeats, and victories, the Byzantine Empire came to an end when Constantinople fell to the Ottoman Turks in May 1453. The city's fall sent shock waves throughout Christendom. It is widely quoted as the event that marked the end of the European Middle Ages.
Colloquial? I think. Hope this helps
Answer:
Civil disobedience is a refusal to obey authority orders or government laws aimed at enforcing a change in policy or some aspect of the political system. The broken law itself may be considered invalid or immoral, or the crime could be a way of pointing out an injustice or other cause. It usually refers to non-violent and passive methods of crime, and in resisting violence this is the disobedient's justification for breaking the law on the land of conscience.
It is a form of protest or resistance that highlights the cause of the disobedient and causes some disturbance, trouble, or waste to the authorities. It is a symbolic act rather than an opposition to the political system and the law as a whole, and the disobedient often hopes to set a moral example by accepting his punishment for breaking the law. By publicly challenging the authorities and drawing his case to the attention of his fellow citizens, his aim is to push the government into action. Some campaigners call civil disobedience a universal philosophy for changing society, while others see it as a tactic to use when there are no legitimate ways to act. In that case, morality underpins the protesters' power, in their absence of political, legal, or economic power.
