For people in the modern world, there may be nothing more difficult to comprehend than the group calling itself the Islamic State, or ISIS. The beheadings, rapes, and other acts of cruelty seem beyond understanding, as does the wanton destruction of priceless ancient monuments. Perhaps most mystifying of all is the way ISIS has been able to recruit young men — and even some young women — from the industrialized West, particularly Europe: the conventional wisdom is that the cure for ethnic and religious violence is “development,” education, and the opportunities provided by free markets. This seems not to be the case.
Because of the mainstream media’s narrow and often misplaced focus, it’s not surprising that most Westerners believe that religious extremism is primarily a problem of Islam. But the fighting in Syria and Iraq is not the only ethnic or religious conflict underway. There has been violence between Sinhalese and Tamils in Sri Lanka, Buddhists and Hindus in Bhutan, Hindus and Sikhs in Punjab, Eritreans and Ethiopians in the Horn of Africa, Hutu and Tutsi in Rwanda, ethnic Russians and Ukrainians in the former Soviet Union, and many more. The fact is, fanaticism, fundamentalism, and ethnic conflict have been growing for many decades—and not just in the Islamic world.
Failure to recognize this trend can lead to the belief that terrorism is a product of nothing more than religious extremism and will end when secular market-based democracies are established throughout the world. Unfortunately the reality is far more complex, and unless we address the underlying causes of conflict and terrorism, a more peaceful and secure future will remain elusive.
To really understand the rise of religious fundamentalism and ethnic conflict we need to look at the deep impacts of the global consumer culture on living cultures throughout the planet. Doing so allows us not only to better understand ISIS and similar groups, but also to see a way forward that lessens violence on all sides.
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The Anglo American settlement of Texas in the 1820s contrasted from the Spanish settlement of Texas a century earlier in that "Anglo settlers sought cheap land to farm, whereas Spanish settlers built missions to convert Native Americans. Spaniards, in this case, Spanish religious congregations had established some missions in the region of Texas as part of New Spain.
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The people of the Mayflower together wrote a compact a form of a constitution that would govern their colony. This compact was based on the Biblical principle that people derived their rights from God not from Kings, Governments, or a ruling elite. that rights come from God.
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Koshiyama, 74, of San Jose, is one of 315 Japanese Americans who challenged the loss of their established rights in World War II by declining to battle for their nation until the point that the administration liberated them and their families from wartime internment camps.
The camps, viewed as a fundamental piece of the Japanese American experience, have since quite a while ago evoked pictures of unprotesting internees - surrendered, alarmed and severe however agreeable. However, the draft resisters, alongside other people who communicated their complaints in various ways, reflect accounts of challenge and obstruction in the camps - stories that were the beginning of profound splits that still partition Japanese Americans today.
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written
Explanation:
written language is how people of different ethnicities develop religious and cultural texts.
