I'd say something like cultural diffusion, because if he traveled to different places, so might of his customs and clothes. I'm not sure what else though.
According to a different source, this question refers to the text "Margaret Garner: Defying the Fugitive Slave Act" by Levi Coffin.
In this text, we learn about a woman names Margaret Garner who was a slave in Kentucky, but managed to escape. Upon being recaptured, she killed two of her children, preferring death to allowing them to become slaves.
Coffin's narrative shows that he is an abolitionist, and that he is inclined to support the decision of Garner. He describes her story as a heroic and painful one, and argues that only people who have experienced such level of sorrow are able to imagine the pain that Margaret had to endure. The purpose of the text is to show how unimaginable slavery is, and how it can lead people to commit the most desperate acts.
They had to actually collect people who were willing to go, collect enough supplies and Good, weather could have been bad, sickness, lots of people scared to go to a new land
An increased presence of Christians in the Levant during the Middle Ages.
the development of military orders.
a polarisation of the East and West based on religious differences.
the specific application of religious goals to warfare in the Levant, Iberian peninsula, and Baltic region, in particular.
the increased role and prestige of the popes and the Catholic Church in secular affairs.
the souring of relations between the West and the Byzantine Empire leading, ultimately, to the latter’s destruction.
an increase in the power of the royal houses of Europe.
a stronger collective cultural identity in Europe.
an increase in xenophobia and intolerance between Christians and Muslims, and between Christians and Jews, heretics and pagans.
an increase in international trade and exchange of ideas and technology.
an increase in the power of such Italian states as Venice, Genoa, and Pisa.
the appropriation of many Christian relics to Europe.
the use of a religious historical precedent to justify colonialism, warfare and terrorism.
