The answer is Constantine the Great
Hi! Hmm i believe it's B.
Hope this helps!
Love, grace-
Answer:
The seizure and redistribution of assets was intended to enrich the field guards and supply German needs.
Explanation:
When Jews were harsh for the Nazi army, they were very afraid of the uncertain future they were waiting for and for that reason, they used to take with them valuables that they could use when they were released, or that could help them survive during their imprisonments. These valuables consisted of jewelry, property deeds, watches, silk, or any other object of great commercial value. However, upon reaching the concentration camps, they were searched and everything they owned was taken over by the Germans (even gold teeth were confiscated). These apprehensions were intended to enrich the field soldiers who took possession of these objects, or even redistributed them among the civilian population, or used them to finance Nazi Germany's campaigns.
Answer:
Legalism in Chinese Philosophy
First published Wed Dec 10, 2014; substantive revision Fri Nov 16, 2018
Legalism is a popular—albeit quite inaccurate—designation of an intellectual current that gained considerable popularity in the latter half of the Warring States period (Zhanguo, 453–221 BCE). Legalists were political realists who sought to attain a “rich state and a powerful army” and to ensure domestic stability in an age marked by intense inter- and intra-state competition. They believed that human beings—commoners and elites alike—will forever remain selfish and covetous of riches and fame, and one should not expect them to behave morally. Rather, a viable sociopolitical system should allow individuals to pursue their selfish interests exclusively in ways that benefit the state, viz. agriculture and warfare. Parallel to this, a proper administrative system should allow officials to benefit from ranks and emoluments, but also prevent them from subverting the ruler’s power. Both systems are unconcerned with individual morality of the rulers and the ruled; rather they should be based on impersonal norms and standards: laws, administrative regulations, clearly defined rules of promotion and demotion, and the like.
Legalist thinkers contributed greatly to the formation of China’s empire both on the theoretical level and as political practitioners; and many of their ideas continued to be employed throughout China’s history. Yet their derisive views of moralizing discourse of their rivals, their haughty stance toward fellow intellectuals, and their pronouncedly anti-ministerial rhetoric all gained them immense dislike among the imperial literati. From China’s second imperial dynasty, the Han (206/202 BCE–220 CE) on, the prestige of Legalism declined; only a few texts associated with this current survived intact; and even in the modern period, notwithstanding sporadic outbursts of interest in Legalism, this current has not received adequate scholarly attention.
Explanation:
sana po maka tulong
Jean-Jacques Rousseau was a Genevan philosopher, writer and composer. Born in Geneva, his political philosophy influenced the Enlightenment across Europe, as well as aspects of the French Revolution
