I thinks it’s either C or D. I’m not sure!
Answer:
Torah
Explanation:
(Many strongly traditional Jews reject both Bible and Testament and choose Tanakh, an acronym for the three divisions of the sacred writings: Torah, the five books of Moses; Nebiim, the books of the prophets, and Ketubim, the other sacred writings.)
Answer:
Good choices are:
Italy:
Mussolini seized power.
Ethiopia was invaded.
Supporters were called Blackshirts.
Japan:
Military leaders seized power.
All men over 20 were conscripted.
China was invaded.
Explanation:
Concentration camps were more along the lines of camps that were used to hold and secure people, usually civilians, that were unwanted or suspicious to the country holding them. Many people like to attune it to just Jewish people in Nazi Germany, but concentration camps have been used by the US against Native Americans and Japanese people, they were also used by the Japanese during world war II as well as the Russians.
A Death camp is exactly what it sounds like, usually used only to eliminate evidence, humans, or unneeded Prisoners of War, traitors, or civilians. Most death camps that were recorded in history came from Nazi Germany and Japan during WWII.
Answer:
The took it for themselves kind of.
Explanation:
On Aug. 19, 1953, elements inside Iran organized and funded by the Central Intelligence Agency and British intelligence services carried out a coup d’état that overthrew the government of Prime Minister Mohammed Mossadegh. Historians have yet to reach a consensus on why the Eisenhower administration opted to use covert action in Iran, tending to either emphasize America’s fear of communism or its desire to control oil as the most important factor influencing the decision. Using recently declassified material, this article argues that growing fears of a “collapse” in Iran motivated the decision to remove Mossadegh. American policymakers believed that Iran could not survive without an agreement that would restart the flow of oil, something Mossadegh appeared unable to secure. There was widespread scepticism of his government’s ability to manage an “oil-less” economy, as well as fears that such a situation would lead inexorably to communist rule. A collapse narrative emerged to guide U.S. thinking, one that coalesced in early 1953 and convinced policymakers to adopt regime change as the only remaining option. Oil and communism both impacted the coup decision, but so did powerful notions of Iranian incapacity and a belief that only an intervention by the United States would save the country from a looming, though vaguely defined, calamity.
