Best Answer:<span> </span><span>Yes there is a strong relationship between Aristotle's Nicomachean Ethics and what you call the "moral theory" of St. Thomas (Aquinas). They both agree that happiness is the ultimate good, or desired "end" (goal; end cause; a.k.a. "telos") of human beings. But as a moral dogmatic theologian, Aquinas goes beyond what Aristotle called "intellectual and moral virtue", as the most desireable "end" or goal for human beings, which makes humans most happy, to "speculating" on God's goodness, beauty and other attributes in eternity as the ultimate good (producing human happiness) for humans in a "beatific"/happy afterlife --- commonly known as seeing God in heaven.
</span>
A is the answer to the question you asked
The point of view in literature is the angle from which the story is being narrated. The most common are the first and third person points of view.
If it's being told from the first person point of view (POV), then the pronouns "I" or "we" will be used to tell the story. If it's from the third person POV, the story will use the pronouns "he", "she", "it", "them", or the main character's name. And finally, the second person POV narrates with the pronoun "you", inserting the reader in the story.
In the case of Steve Jobs: The Man Who Thought Different, the author Karen Blumenthal tells his biography by using his name and "he" pronouns. For example, the opening sentence says "<em>Steve Jobs's first story involved connecting dots, and it began with a most unusual promise</em>". Therefore, the point of view used to tell this story is the third person.
Answer:
two independent clauses can also be joined into one compound sentence with a semicolon alone
Answer:
In physics, matter is a difficult concept to define. In psychology, the concept of consciousness is similarly elusive.
Explanation:
Many considerable scientific theories intend to explain the way consciousness is present in our brains. But according to researchers, all of these just reduce consciousness to neural processes. It is a fact that a few of these neural processes may be necessary to create consciousness, but none represents the whole picture.