<span>The Farmers' Alliances agitated for railroad regulation, tax reform, and unlimited coinage of silver and attempted to influence the established political parties. Growth was so rapid, however, that interest in a third party began to increase; in 1891 delegates from farm and labor organizations met in Cincinnati. No decision was made to form a political party, but when the Republican and Democratic parties both straddled the currency question at the 1892 presidential conventions, a convention was held at Omaha, and the Populist party was formed (1892).</span>
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
They went to school or college and they got a respectful career or job.....
In the middle east they couldn't really improve any social and educational statue...
It had european troops i pretty sure
The correct answer is:
A government's sole responsibility should be the protection of man's natural rights.
Explanation:
The Declaration of Independence was drafted by Thomas Jefferson to declare that the American colonies were now independent from the English Crown, and to state the reasons why that separation was needed. The main reasons stated in the Declaration of Independence were the violation of unalienable rights and liberties, in the document it was stated that whenever governments fail to secure those rights, people are forced to abolish that government, since it is the government's responsibility to protect the unalienable natural rights of people.
The Preamble of the Constitution, on the other hand, states that the American people gives the government the power to protect and secure their unalienable rights, freedom and property. The Constitution, therefor, is designed to protect the people and to prevent an abuse of power of the government.
