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In the context of the history of slavery in the Americas, free people of color (French: gens de couleur libres; Spanish: gente de color libre) were people of mixed African, European, and sometimes Native American descent who were not enslaved. The term arose in the French colonies, including La Louisiane and settlements on Caribbean islands, such as Saint-Domingue (Haiti), St.Lucia, Dominica, Guadeloupe, and Martinique, where a distinct group of free people of color developed. Freed African slaves were included in the term affranchis, but historically they were considered as distinct from the free people of color. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry.[citation needed] Racial classifications were numerous in Latin America.
Explanation:
Explanation:
American Indians in different parts of the land developed a variety of economies based on their locations. WHAT evidence from the text supports this statement? American Indians in the Missouri River valley grew gardens and hunted bison, while peoples in the Pacific Northwest supported themselves by fishing salmon.
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The US Patriot Act has one big controversy about it. It is the part of it where it states ''other purposes''. While the rest of the act is specifically focused on certain things, the part ''other purposes'' is not specific, and it opens up the door for actions that are not against terrorism. It has been argued that this part of the act is actually enabling the US authorities to act against alleged future criminal activities, and treat the people that they suspect that may do a criminal activity in the future as criminals, despite them having done anything against the law, and using a method that is not a sure indicator by any means.
