<u>ANSWER:</u>
India is a country with numerous Caste, religions, and languages which makes the nation glad about solidarity. This makes the Country different from other countries throughout the world.
<u>EXPLANATION:</u>
India was announced as a Union of States, by the Constitution. India has three categories central, state, and union. The Indian Union depends on the standards of federalism.
The Constitution prior gave a two-level arrangement of government, the Central Government, speaking to the Union of India and the State governments.
Afterward, Panchayats and Municipalities were included as the third level of federalism. India has some dominance of caste, but it actually won't affect the Indian politics for a caste bound.
The biologically-based core of individual differences in how we experience the world, respond to the environment, and interact with others that remain stable across time and situations is called temperament.
individual differences stand for the variant or deviations amongst individuals in regard to an unmarried feature or quantity of traits. It stands for one's differences which in their totality distinguish one person from some other.
Differential psychology studies the ways in which people differ in their conduct and the approaches that underlie it. This is an area that develops classifications of psychological man or woman differences.
individual differences are the approaches in which people differ from each different. each member of an employer has its own way of conduct. it is important for managers to understand personal differences because they affect the emotions, thoughts, and behavior of employees.
Learn more about individual differences here brainly.com/question/454904
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Explanation:
The primary challenge modern culture offers Christian faith is that the former is itself the fruit of a historico-cultural process deeply influenced by Christian faith. In many ways modern culture is an elevated, sophisticated one, containing a great variety of precious anthropological insights and strengths, with a surprising adaptability and openness to absorb, to clarify and to unite. However in the present moment it comes across, in many cases, as a ‘culture without faith’, a culture wilfully disconnected from the faith that gave life to it in the first place, and thus, ultimately, a fragile culture. This has led many of those influenced by modern culture to a generalised loss of faith and to a pathology of individualism and ingratitude, as they attempt to live in isolation from their fellows, unprepared to recognise the world they live in and the privileges they enjoy as God’s gifts. This suggests the need to widen the scope of human rationality in two directions: with others and towards others; other humans and ultimately God, the source of all goodness and truth. This study will consider the relationship between culture and Christian faith in terms of the influence of faith on culture and of culture on faith, with a view to understanding (1) how modern culture, formed and informed to an important degree by faith, now challenges faith anew to provide answers to questions that have not been asked before, and (2) how faith can challenge culture anew, not just by providing solutions but also by posing new questions. The topic of course is very ample and complex, and so the study will only provide an introductory reflection.
