Buying a video game console
I think she would have wanted to say I plead the 5th xD
Creon's argument was not to bury Polyneices
<u>Explanation:</u>
Antigone is a play which is authored by Sophoies. This play describes the after effects of the Civil War. It so happens that Eteocles and Polyneices who were the sons of Oedipus died while having a fight with each other. So when Crean arrives, he points out that Polyneices shouldn’t be buried.
He states that he hate people who do bad deeds, and such people are a sin for a society. And which is why they ought to be punished and don’t deserve to be buried. Because buried are those who are honored.
<h2>
Answer:</h2>
Part A - Disapproves, because she likes the story but the moral (theme) is horrible.
Part B - Unsympathetic (unknown reason why)
<h2>
Explanation:</h2>
First: I'm taking the test.
Second: I'm looking for the one that makes most sense.
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(not explanation)</h2>
Third: I'll come back soon and rate myself honestly.
BRB
Answer:
The main theme or message in the story "Marigolds" is the importance of empathy and compassion.
In the story, Lizabeth is reflecting on a crossroads in her life, an incident that marked the change from child to woman. She is apparently honest with readers in telling us how brutal and hostile she was on the day she attacked Miss Lottie verbally and then attacked her property.
Before the day she tore up the old lady's marigolds, she had not thought of Miss Lottie as a person. In fact, Lizabeth and her friends always used to yell, "Witch!" at the old lady. On that particular day, Lizabeth first took the leading role in yelling furiously at her, repeatedly calling her a witch. Later that day, she returned to her house and tore the marigolds out of the ground. Miss Lottie, however, did not yell at the girl; she just looked deeply sad and wondered why she did it. Lizabeth looked into the "sad, weary eyes" of another human being.
At the story's end, the adult Lizabeth explains the impact:
In that humiliating moment I looked beyond myself and into the depths of another person. This was the beginning of compassion, and one cannot have both compassion and innocence . . .
