I would say that the stirrup allowed for quicker mounting of the horse, and it may have caused horses to be used in battle more frequently.
Answer:
Taxes
Explanation:
Hi there,
Since the British were low on money after fighting the French and Indian War (1754 - 1763), they King George and other British officials thought it would be a good idea to tax the colonists. Obviously, the colonists were unhappy about being taxed by a monarchy that was several thousand miles away. They also did not have any representation in the British Parliament to voice their dissent about the taxes. So, they began to refuse paying taxes under the clause "taxation without representation". The colonist's refusal to be taxed by the British government eventually became one of the factors that caused the American Revolution. Taxation was one of the many things the colonists disliked about King George and the British government.
Hope this answer is useful. Cheers.
I haven’t researched this much, but i do know that there were no beds for the slaves, they were chained to the ground shoulder to shoulder, typically unclothed. a lot would vomit from seasickness, terror, or lack of nutrition, and a good portion of them died before getting to their destination.
Vertical integration is a form of business organization in which a company controls the supply chain from acquisition of raw materials, to manufacturing, to end sales. In history, vertical integration was a form of industrial organization. One common effect of vertical integration was that it made supplies more reliable and thus, improved efficiency. It took over and controlled the quality of the product at all stages of production
Answer: the county of Edessa (1097–1150); the principality of Antioch (1098–1287) this is for number 2
1. When Pope Urban had said these and very many similar things in his urbane discourse, he so influenced to one purpose the desires of all who were present that they cried out, ‘It is the will of God! It is the will of God!’’’
So wrote the monk Robert of Rheims in his Historia Hierosolymitana (‘History of Jerusalem’) during the early 1100s. Some years earlier, on 27 November 1095, Urban II preached a public sermon outside the town of Clermont in central France, summoning Christians to take part in the First Crusade, a new form of holy war. It was a carefully stage-managed event, in which the pope’s representative, the papal legate Adhémar of Le Puy, supposedly moved by the pope’s eloquence, tore up strips of cloth to make crosses for the crowds. Urban had been travelling through France accompanied by a large entourage from Italy, dedicating cathedrals and churches and presiding over reforming councils, and his proposed crusade was part of a wider programme of church reform. In March that year, at the Council of Piacenza, a desperate Byzantine emperor, Alexius I Comnenus, had pleaded for western help against the Seljuk Turks, whose conquests were decimating Byzantium and preventing Christians from reaching pilgrimage sites. Urban wanted to extend the hand of friendship to the Orthodox church and to heal the schism with Catholicism, which had gone from bad to worse since the time of his predecessor Leo IX.
We have a number of accounts of Urban’s speech, contemporary and later, although they differ somewhat in what they record. Yet we know that he called on knights to vow to fight in a penitential pilgrimage on Christ’s behalf, in a war to defend the Holy Land from Muslim oppressors, and that he used the Christian symbol of the cross as an emotive sign of commitment to the enterprise. Urban promised the crowds that crusading would not just benefit the church and European Christian society but their own souls, since all sins, past and present, would be wiped away through his dramatic promise of the ‘remission of sins’.
Explanation:
