<span>As workers grew tired of toiling for the benefit of capitalists instead of for themselves, some of them banded together to form the first national labor union, the knights of labor, in 1869.</span>
Congress shall make no law...abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances." -- The First Amendment
The inhabitants of the North American colonies did not have a legal right to express opposition to the British government that ruled them. Nonetheless, throughout the late 1700s, these early Americans did voice their discontent with the Crown. For example, they strongly denounced the British parliament's enactment of a series of taxes to pay off a large national debt that England had incurred in its Seven Years War with France. In newspaper articles, pamphlets and through boycotts, the colonists raised what would become their battle cry: "No taxation without representation!" And in 1773, the people of the Massachusetts Bay Colony demonstrated their outrage at the tax on tea in a dramatic act of civil disobedience: the Boston Tea Party.
The early Americans also frequently criticized the much-despised local representatives of the Crown. But they protested at their peril, for the English common law doctrine of "seditious libel" had been incorporated into the law of the American colonies. That doctrine permitted prosecution for "false, scandalous and malicious writing" that had "the intent to defame or to bring into contempt or disrepute" a private party or the government. Moreover, the law did not even accomodate the truth as a defense: in 15th century England, where absolute obedience to the Crown was considered essential to public safety, to call the king a fool or predict his demise was a crime punishable by death.
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Esta frase quiere decir que Simón Bolívar consideraba que era el pueblo en general, el que determinaba el destino de una nación.
En otras palabras, los habitantes de una nación o estado, no deben confiar su destino a presidentes, partidos políticos, o incluso dictadores, sino que deben asumir un papel activo en la configuración de dicho destino: vigilando a sus gobiernos, y cambiándoles en caso de ser necesario.
