Answer:
The Roaring 20s had been a great time of change and revolution, especially for women. Flappers, were the modernized American woman symbol, where women would wear clothing which was much more shorter, and concurrently much more convenient. This had gone against the tradition values of older generations because this had been stereotyped to be 'unladylike'. There had also been the push for Prohibition, which had been the ban on the consumption and production of alcohool. Even though this had ended domestic violence, it had started bootlegging (the act of selling alcohol illegally for a higher pay), and the usage of speakeasies (illegal bars).
Please mark for Brainliest!! :D Thanks!!
For more questions or more information, please comment below!
Just go to the local DMV they will either just print another for you they would just need your information from the state you live in
The primary difference between Sparta<span> and </span>Athens<span> is their differing systems of government. </span>Sparta<span> is considered an oligarchy, meaning ruled by the few, while </span>Athens is believed by historians to have been a democracy1. Athens’ population was of Ionian descent while Sparta traces its ancestry to the Dorian invaders.
2. Athens used democratic rule while Sparta had an oligarchy.
3. Athenians were noted architects and builders while Spartans were famous soldiers.
4. Athens traded for wealth while Sparta took it by force.
5. Athens fostered creativity and intellectual work among its residents while Sparta expected all men in their ranks to become soldiers.
6. Athens developed new techniques to improve food production and built a great navy while Sparta focused solely on agriculture and land warfare.<span>
hope that helped</span>
Answer:
Throughout the overview section down, the definition including its example in the case provided is defined.
Explanation:
- The social scientist George Herbert Mead claimed that with enough encounters with several other individuals, people create self-images.
- He concluded that perhaps a component or consequence of communal experience seems to be the individuality, which would be the part of the foundation of an individual comprising of Knowledge of appearance and self-image.