Answer:
snakes shed their skin by sloughing, they are symbols of transformation, immortality, and healing. ouroboros is a symbol of eternity and renewal in life.
Answer:
hey so i would say the answer is A. Bipdalism
Explanation:
bipdalism (bipedalism??) is more about human evolution and is being two-footed, like using your two feet to stand and walk around.
huts, bow and arrow, and fire can be considered to be technology. you can live in a hut for shelter, use bow and arrow to hunt, and fire for all kinds of things (cooking, warmth, protection)
Answer: Albeit the Founding Fathers never planned it to be like this, partisanship and a two party framework are critical pieces of US legislative issues since they take into consideration "groups to be shaped"- - groups that can more readily get across specific thoughts and party stages to general society.
Since there are just two significant gatherings, US residents feel that they just host a decision between one get-together or the other.
Since there are just two significant gatherings, the gatherings will in general differ enormously on many issues, taking possibly one outrageous side of the contention or the other.
On occasion, there have been endeavors to make a suitable outsider, yet these gatherings infrequently have sufficient help to be on an equivalent balance with the two fundamental gatherings.
Answer: I'm balanced I agree and disagree here is why,
Peter C. Perdue's China Marches West argues that the Qing dynasty's ability to break through historical territorial barriers on China's northwestern frontier reflected greater Manchu familiarity with steppe culture than their Chinese predecessors had exhibited, reinforced by superior commercial, technical, and symbolic resources and the benefits of a Russian alliance. Qing imperial expansion illustrated patterns of territorial consolidation apparent as well in Russia's forward movement in Inner Asia and, ironically, in the heroic, if ultimately futile, projects of the western Mongols who fell victim to the Qing. After summarizing Perdue's thesis, this essay extends his comparisons geographically and chronologically to argue that between 1600 and 1800 states ranging from western Europe through Japan to Southeast Asia exhibited similar patterns of political and cultural integration and that synchronized integrative cycles across Eurasia extended from the ninth to the nineteenth centuries. Yet in its growing vulnerability to Inner Asian domination, China proper—along with other sectors of the "exposed zone" of Eurasia—exemplified a species of state formation that was reasonably distinct from trajectories in sectors of Eurasia that were protected against Inner Asian conquest.
Answer:
A) The Allies are building the League of Nations on Germany’s corpse.
