Answer: 1. B 2.B 3.D 4.A 5.C 6.B 7.B 8. A 9.C 10.C
Explanation:
To go in world peace? Idk
Answer:
Dear editor,
The terms in the Treaty of Versailles are unfair towards the new German Republic that is being created. We cannot allow these massive war reparations to be put on the treaty, it will cause political chaos in Germany. Not to mention poverty would be everywhere in the country, Germany has already spent enough money on its own during the war, they have nothing to pay us back! The downsizing of their military should also allow them to only protect themselves. Instead of shaming Germany, we should help reconstruct their nation and they could be allies in the future with democracies spreading in Europe. I fear the rise of communism like what happened in Russia during the war can happen in this new German democracy. Or even worse a party could grow in the country that will defy the treaty of Versailles! This is why we must be extremely careful with our terms of the treaty and use our victory wisely. The creation of the European Polish state is a bit extreme and will affect all those Germans living in that territory. Please take this into consideration as the Treaty of Versailles will choose the fate of Germany's future.
With all sincerity, (Insert name here)
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The book of Genesis is the foundation for the theology of work. Any discussion of work in biblical perspective eventually finds itself grounded on passages in this book. Genesis is incomparably significant for the theology of work because it tells the story of God’s work of creation, the first work of all and the prototype for all work that follows. God is not dreaming an illusion but creating a reality. The created universe that God brings into existence then provides the material of human work—space, time, matter and energy. Within the created universe, God is present in relationship with his creatures and especially with people. Laboring in God’s image, we work in creation, on creation, with creation and—if we work as God intends—for creation.
In Genesis we see God at work, and we learn how God intends us to work. We both obey and disobey God in our work, and we discover that God is at work in both our obedience and disobedience. The other sixty-five books of the Bible each have their own unique contributions to add to the theology of work. Yet they all spring from the source found here, in Genesis, the first book of the Bible.
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