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Alexus [3.1K]
2 years ago
8

This Question Is On The Bible i'll give brianllest to best answer

History
1 answer:
skad [1K]2 years ago
6 0

Answer:

andrew ; went to tell his brother about Jesus

james ; john's brother who left his fishing to become a fisher of men

jude ; was referred to twice by luke as the brother of james

peter ; Jesus changed his name to his

john ; son of zebedee and the "beloved disciple"

thomas ; expected the worst to happen

judas ; a traitor

philip ; from bethsaida , went to tell his friend about Jesus  

matthew ; tax collector , a publican

simon ; the Zealot

   

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Well one, I learned that you shouldn't judge someone based on their race, ethnicity, and social structure. Also, your race, ethnicity, and social structure makes you who you are. Hope I helped!! :)
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2 years ago
Prince Vladimir of Kiev most likely converted his people to Eastern Orthodox Christianity because:
FromTheMoon [43]

Vladimir converted his people to Eastern Orthodox Christianity because the choice cemented ties with Byzantium.

<h3>What is the Orthodox Christianity?</h3>

This religion believed their form of Christianity is correct while the teachings of Catholicism and Protestantism are wrong

He rejected the Roman Catholicism in order to avoid the papal influence that came with the religion.

Hence, he converted his people to Eastern Orthodox Christianity because the choice cemented ties with Byzantium.

Therefore, the Option A is correct.

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<em>brainly.com/question/13459278</em>

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2 years ago
1: William Bradford proved to be one of the most influential leaders of the Pilgrims and Plymouth colony.
raketka [301]

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1: A (True)

2: B (Federal System)

3: B (False)

4: B (False)

5: B (Directly or through elected officials)

Explanation:

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3 years ago
Which of the following was a major outcome of European imperialism in Asia after the industrial revolution?
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Anti-foreigner sentiment in china led to the boxer rebellion
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Will give 50 points write an essay describing three innovations of the late nineteenth and early twentieth centuries and their e
Tanzania [10]

There were two technological innovations that profoundly changed daily life in the 19th century. They were both “motive powers”: steam and electricity. According to some, the development and application of steam engines and electricity to various tasks such as transportation and the telegraph, affected human life by increasing and multiplying the mechanical power of human or animal strength or the power of simple tools.

Those who lived through these technological changes, felt them to be much more than technological innovations. To them, these technologies seemed to erase the primeval boundaries of human experience, and to usher in a kind of Millennial era, a New Age, in which humankind had definitively broken its chains and was able, as it became proverbial to say, to “annihilate time and space.” Even the most important inventions of the 19th century that were not simply applications of steam or electrical power, such as the recording technologies of the photograph and the phonograph, contributed to this because they made the past available to the present and the present to the future.

The 1850 song, “Uncle Sam’s Farm,” written by Jesse Hutchinson, Jr., of the Hutchinson Family Singers, captured this sense that a unique historical rupture had occurred as a result of scientific and social progress:

Our fathers gave us liberty, but little did they dream

The grand results that pour along this mighty age of steam;

For our mountains, lakes and rivers are all a blaze of fire,

And we send our news by lightning on the telegraphic wires.

Apart from the technological inventions themselves, daily life in the 19th century was profoundly changed by the innovation of reorganizing work as a mechanical process, with humans as part of that process. This meant, in part, dividing up the work involved in manufacturing so that each single workman performed only one stage in the manufacturing process, which was previously broken into sequential parts. Before, individual workers typically guided the entire process of manufacturing from start to finish.

This change in work was the division or specialization of labor, and this “rationalization” (as it was conceived to be) of the manufacturing process occurred in many industries before and even quite apart from the introduction of new and more powerful machines into the process. This was an essential element of the industrialization that advanced throughout the 19th century. It made possible the mass production of goods, but it also required the tight reorganization of workers into a “workforce” that could be orchestrated in various ways in order to increase manufacturing efficiency. Individuals experienced this reorganization as conflict: From the viewpoint of individual workers, it was felt as bringing good and bad changes to their daily lives.

On the one hand, it threatened the integrity of the family because people were drawn away from home to work in factories and in dense urban areas. It threatened their individual autonomy because they were no longer masters of the work of their hands, but rather more like cogs in a large machine performing a limited set of functions, and not responsible for the whole.

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