Patrick Henry states that Great Britain has no other enemy but the colonists - he says that its entire army is aimed towards the colonists and keeping them safe and part of its kingdom. He says that the colonists have tried for a long time to talk to the British government and make their lives easier, but their pleas fell on deaf ears. This is why he says the following:
<span><em>If we wish to be free if we mean to preserve inviolate those inestimable privileges for which we have been so long contending if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained, we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of Hosts is all that is left us!
</em></span><em />He ends his speech by stating his famous sentence - Give me liberty or give me death!
I think it's option A, or number 2
Answer:
A
Explanation:
Because ie iwn s8wk aoi done 8ake ozoa iane x8ela osuhe so8a wune iau aike iahhui
Our relationships with others influence how we communicate with them by many different factors. The relationship between people influence the way we interact with them. Giving hugs is generally for people you are close to, although you may shake someone's hand if you are not as close to them.
Good communication is an important part of all relationships and is an essential part of any healthy partnership. All relationships have ups and downs, but a healthy communication style can make it easier to deal with conflict and build a stronger and healthier partnership. We often hear how important communication is, but not what it is and how we can use good communication in our relationships. The way they talk about life and how they deal with there ideas
Hope this helps and if you could mark me as brainliest. Thanks!
Best Answer:<span> </span><span>Yes there is a strong relationship between Aristotle's Nicomachean Ethics and what you call the "moral theory" of St. Thomas (Aquinas). They both agree that happiness is the ultimate good, or desired "end" (goal; end cause; a.k.a. "telos") of human beings. But as a moral dogmatic theologian, Aquinas goes beyond what Aristotle called "intellectual and moral virtue", as the most desireable "end" or goal for human beings, which makes humans most happy, to "speculating" on God's goodness, beauty and other attributes in eternity as the ultimate good (producing human happiness) for humans in a "beatific"/happy afterlife --- commonly known as seeing God in heaven.
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