After reading the passage about Napoleon's speech once he returned, we can say the reason for his return was:
C. To serve the people of France.
<h3>What does Napoleon say in his speech?</h3>
- Napoleon, former emperor of France, returns from exile and then gives a speech. He says that he lives "only for the honour and for the happiness of France."
- We can infer from the line above that Napoleon has returned not because of his <u>family</u>, or to gain his <u>power </u>back and <u>reconquer </u>Europe. He has returned because, according to him, he wants to serve the people of France.
With the information above in mind, we can choose letter C as the best option.
This is the missing passage:
Upon his return to France from exile on Elba, Napoleon gave this speech to the people of France. Citizens, I am deeply touched by your demonstrations. Your hopes will be fulfilled; the nation's cause will triumph once more. You are right to call me your Father; I live only for the honour and for the happiness of France. —Napoleon Bonaparte, March 6, 1815
Learn more about Napoleon here:
brainly.com/question/1154778
Answer and Explanation:
Shakespeare's view of the treatment of the English by the inhabitants of the new world can be seen in "The tempest" through the relationship between Prospero and Calibam.
Calibam represents the inhabitants of the new world and shows how the English saw them in a rude, wild, ignorant and violent way. Shakespeare shows that Calibam is a lost creature that needs to be dominated, exploited and deceived by a European, who is someone cultured, civilized with divine powers, since he knows God. This European is Prospero who represents all the power and influence that Europe believes he had in relation to Native Americans.
Prospero imposes his will on the basis of intelligence and the ability to dominate different cultures and peoples.
Pretty sure the answer is E.
The Indian social system was influenced by the concept of varna.[2] Varna is not caste and caste is not Varna. This is a critical difference not understood by many. It directly linked religious belief and the segregation of society into status groups. Weber goes on to describe the Varna system (the Brahmins - priests, the Kshatriyas - warriors, the Vaishyas - merchants, the Shudras - laborers and the untouchables).
Weber pays special attention to Brahmins and considers why they occupied the highest place in Indian society for many centuries. With regards to the concept of dharma he concludes that the Indian ethical pluralism is very different both from the universal ethic of Confucianism and Christianity. He notes that the varna system prevented the development of urban status groups.<span>[3]</span>
