Answer: A . Hoovervilles were dirty and crime-ridden
Explanation: Hoovervilles were typically grim and unsanitary.
(pleae make me brainliest)
The Europeans were exposed to new technologies, inventions, and ideas as well as old ones that had been lost and forgotten in Europe for centuries. The arrival of Muslim innovations in medicine and science helped Europeans catch up to the rest of the world. Politically, many leaders left Europe to focus on the crusades and were unable to respond to uprisings in their homeland or appointed others to rule in their absence. The crusades eroded the power of the feudal aristocracy and elevated the role of kings. The Papacy became more powerful and it's church became much wealthier. International trade increased and there was a new demand for foreign goods. It also reawakened Europe's curiosity, driving them to discover and explore new places, create new inventions, and innovate new ideas.
Against a prevailing view that eighteenth-century Americans had not perpetuated the first settlers' passionate commitment to their faith, scholars now identify a high level of religious energy in colonies after 1700. According to one expert, religion was in the "ascension rather than the declension"; another sees a "rising vitality in religious life" from 1700 onward; a third finds religion in many parts of the colonies in a state of "feverish growth." Figures on church attendance and church formation support these opinions. Between 1700 and 1740, an estimated 75 to 80 percent of the population attended churches, which were being built at a headlong pace.
Toward mid-century the country experienced its first major religious revival. The Great Awakening swept the English-speaking world, as religious energy vibrated between England, Wales, Scotland and the American colonies in the 1730s and 1740s. In America, the Awakening signaled the advent of an encompassing evangelicalism--the belief that the essence of religious experience was the "new birth," inspired by the preaching of the Word. It invigorated even as it divided churches. The supporters of the Awakening and its evangelical thrust--Presbyterians, Baptists and Methodists--became the largest American Protestant denominations by the first decades of the nineteenth century. Opponents of the Awakening or those split by it--Anglicans, Quakers, and Congregationalists--were left behind.
Another religious movement that was the antithesis of evangelicalism made its appearance in the eighteenth century. Deism, which emphasized morality and rejected the orthodox Christian view of the divinity of Christ, found advocates among upper-class Americans. Conspicuous among them were Thomas Jefferson and John Adams. Deists, never more than "a minority within a minority," were submerged by evangelicalism in the nineteenth century.
They were promised quick change and food
It was a recource that could be traded throughout other places and used as a currency
