Answer:
1.From 1933 to 1945, Nazi Germany carried out a campaign to “cleanse” German society of individuals viewed as biological threats to the nation’s “health.” Enlisting the help of physicians and medically trained geneticists, psychiatrists, and anthropologists, the Nazis developed racial health policies that began with the mass sterilization of “genetically diseased” persons and ended with the near annihilation of European Jewry. With the patina of legitimacy provided by “racial” science experts, the Nazi regime carried out a program of approximately 400,000 forced sterilizations and over 275,000 euthanasia deaths that found its most radical manifestation in the death of millions of “racial” enemies in the Holocaust.
2.his campaign was based in part on ideas about public health and genetic “fitness” that had grown out of the inclination of many late nineteenth century scientists and intellectuals to apply the Darwinian concepts of evolution to the problems of human society. These ideas became known as eugenics and found a receptive audience in countries as varied as Brazil, France, Great Britain, and the United States. But in Germany, in the traumatic aftermath of World War I and the subsequent economic upheavals of the twenties, eugenic ideas found a more virulent expression when combined with the Nazi worldview that espoused both German racial superiority and militaristic ultranationalism.
3.The following bibliography was compiled to guide readers to selected materials on the history of Nazi racial science that are in the Library’s collection. It is not meant to be exhaustive. Annotations are provided to help the user determine the item’s focus, and call numbers for the Museum’s Library are given in parentheses following each citation. Those unable to visit might be able to find these works in a nearby public library or acquire them through interlibrary loan. Follow the “Find in a library near you” link in each citation and enter your zip code at the Open WorldCat search screen. The results of that search indicate all libraries in your area that own that particular title. Talk to your local librarian for assistance.
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Building roads and structures the citizens don’t want because the states/cities do that
Answer:
In the biblical Book of Genesis, chapter 1, it states that God divided the night from the day and saw that it was good. If one accepts God's role in creating day and night then the Sumerians finished the job and, if one does not, it was not God who divided night and day – it was the Sumerians.
Explanation:
Answer: B. The crowding of people in tenements and slums.
Further detail:
The Industrial Revolution had its beginning in Great Britain, and eventually spread from there. Once the United States became involved, especially in the "Second Industrial Revolution" years (1870-1914), the size and resources of the country allowed the US to become a bigger industrial power than the nations of Europe.
Industrialization also led to the phenomenon of <u>urbanization</u> -- the movement of people away from the rural countryside and into cities. That led to other issues, like sanitation and crime problems in cities. So sanitation and health measures were enacted, and the first police forces were formed.
The overcrowding conditions also meant poor living conditions in tenements and slums. The condition of these sorts of neighborhoods was documented by Jacob Riis, a police reporter in New York. In 1888, Riis took pictures of what life was like in New York City's slums. Using his own photos as well as photos gathered from other photographers, Riis began to give lectures titled, "The Other Half: How It Lives and Dies in New York," in which he would show the pictures on a projection screen and describe for viewers what the situations were like. He gave his lectures in New York City churches. In 1989, a magazine article by Riis (based on his lectures) was published in <em>Scribner's Magazine</em>. The book version was then published in 1890 as <em>How the Other Half Lives: Studies among the Tenements of New York</em>. Riis blamed the poor living conditions on greed and neglect from society's wealthier classes, and called on society to remedy the situation as a moral obligation.
