Answer:
True
Explanation:
It is TRUE that the primary means of gaining conformity and order from individual members of a society is through culture?
This is because with Culture a society or group of people are easily conforming to the established or defined standards. Culture is a term that describes the ideas, show behavior, and how people behave in certain ways based on belief. It is part of every society
Hence, the primary means of gaining conformity and order from individual members of a society is through "culture."
Answer: Because they limited economic opportunities by preventing Africans from growing crops outside of white-owned farms.
Well, I can tell you for sure that a is not the answer. But I think the answer would be b.
Answer:
Historians did not learn much about the Harappan civilization from written sources because its writing system has not yet meen figured out. They learned much from building remains, like the drainage system, and where grains were stored.
Explanation:
The correct answer: William
Lloyd Garrison
The most unmistakable and questionable change development of the period was abolitionism, the counter slave development. Despite the fact that abolitionism had pulled in numerous supporters in the progressive time frame, the development slacked amid the mid 1800s. By the 1830s, the soul of abolitionism surged, particularly in the Northeast. In 1831, William Lloyd Garrison propelled an abolitionist daily paper, The Liberator, acquiring himself a notoriety for being the most radical white abolitionist. Though past abolitionists had proposed blacks be dispatched back to Africa, Garrison worked in conjunction with noticeable dark abolitionists, including Fredrick Douglass, to request level with social liberties for blacks. Battalion's call to war was "prompt liberation," yet he perceived that it would take a long time to persuade enough Americans to restrict bondage. To spread the abrogation enthusiasm, he established the New England Anti-Slavery Society in 1832 and the American Anti-Slavery Society in 1833. By 1840, these associations had brought forth more than 1,500 nearby sections. All things considered, abolitionists were a little minority in the United States in the 1840s, regularly subjected to scoffing and physical brutality.
