Answer:
The origins of the National Woman's Party (NWP) date from 1912, when Alice Paul and Lucy Burns, young Americans schooled in the militant tactics of the British suffrage movement, were appointed to the National American Woman Suffrage Association's (NAWSA) Congressional Committee. They injected a renewed militancy into the American campaign and shifted attention away from state voting rights toward a federal suffrage amendment.At odds with NAWSA over tactics and goals, Paul and Burns founded the Congressional Union for Woman Suffrage (CU) in April 1913, but remained on NAWSA's Congressional Committee until December that year. Two months later, NAWSA severed all ties with the CU.
The CU continued its aggressive suffrage campaign. Its members held street meetings, distributed pamphlets, petitioned and lobbied legislators, and organized parades, pageants, and speaking tours. In June 1916 the CU formed the NWP, briefly known as the Woman's Party of Western Voters. The CU continued in states where women did not have the vote; the NWP existed in western states that had passed women's suffrage. In March 1917 the two groups reunited into a single organization–the NWP.
In January 1917 the CU and NWP began to picket the White House. The government's initial tolerance gave way after the United States entered World War I. Beginning in June 1917, suffrage protestors were arrested, imprisoned, and often force-fed when they went on hunger strikes to protest being denied political prisoner status.
The NWP's militant tactics and steadfast lobbying, coupled with public support for imprisoned suffragists, forced President Woodrow Wilson to endorse a federal woman suffrage amendment in 1918. Congress passed the measure in 1919, and the NWP began campaigning for state ratification. Shortly after Tennessee became the 36th state to ratify women's suffrage, the 19th Amendment was signed into law on August 26, 1920.
Once suffrage was achieved, the NWP focused on passing an Equal Rights Amendment. The party remained a leading advocate of women's political, social, and economic equality throughout the 20th century.
Answer:
Aristotle´s words are a call for balance and equanimity in our actions. It is negative or wrong to opt for an extreme solution or an extreme situation; it´s better to avoid it. If we have to choose between two options or two situations, the best we can do is to strike a balance or choose the lesser of two evils, that is, if we have to opt between two bad outcomes, then it is better to choose the one that is the least extreme and is closer to the point of balance. That´s his message.
Explanation:
Was good for having a civilized army
The correct answer is B) US free trade increased.
An effect of US government policies during the 1920s was that US free trade increased.
The 1920s represented a time of great prosperity for the United States. Indeed, there is a term that identifies these years in America called "the Roaring 1920s." The US industry was running smoothly, people had money or credit, so they could buy many necessary or unnecessary things and this meant more income for the US companies. Those years were the beginning of Mass Culture.
People in the south considered subjection or slavery to be good thing in numerous viewpoints, for example, financial aspects, history, religion and social great. Individuals of the south profoundly concurred that the finish of bondage would severe affect the south and the economy. They trusted the cotton business would crumple, and Rice would not be beneficial. There was likewise a conviction that there would be an across the board of joblessness and disorder all through the south that would lead to bloodshed. As a history perspective they contended that slavery has been practiced all through history, and they asserted it was a characteristic event of humanity. Southern's even had a contention for star bondage religion shrewd. They noticed that Abraham (from the Bible) had slaves, and they asserted Jesus never took a stand in opposition to it.
