Based on the excerpt, President Truman planned to take the use of atomic weaponry on Japan if Japan refused Allied terms of surrender.
Answer: Option B
<u>Explanation:</u>
The Potsdam declaration directed Japan to surrender during the second World War when the document was issued by President of U.S. Harry S. Truman, Prime Minister of UK Winston Churchill and China's chairman named Chiang Kai-Shek. This ultimatum was given to Japanese armed forces and otherwise, consequences were entire devastation of the nation.
The technology which boosted President Truman to declare an alternative for Japan was the usage of the atomic bomb and related weaponries on their nation which was possessed by the United States although this warning was not declared in official documents.
In World War II the world lost 50 to 70 million people, mostly Europeans, including millions of Jews, which was nearly 35.3% of the world Jewish population. Between 1935 and 1940, 12 percent of the population moved to another county or state. This represented a lull in population movement that changed during and after WWII as geographic mobility increased in the U.S. For instance, between 1940 and 1947, 21.5 percent of civilians moved to different counties or states.
Animal welfare in New Zealand Climate change in New ZealandInvasive species in New ZealandPollution in New Zealand<span>Waste in New Zealand Water pollution in New Zealand</span>
Answer:
To begin, we need to first grasp the basic terminology relevant to the study of religious minorities. Religious minorities are known as dhimmīs, short for ahl al-dhimmah, or people of the dhimmah, a term that later became synonymous with the People of the Book.[4] The original meaning of al-dhimmah, however, meant protection, and it was often short for dhimmat–Allah wa-rasūlih, or the “protection of God and His Prophet.”[5] In short, the concept originally had a divine connotation, or a meaning that was directly related to the power of God. However, the concept soon morphed into a technical legal term with the progression of classical scholarship, and it consequently lost its transcendent dimension.[6] As a result, ahl al-dhimmah, or people of the dhimmah, has become a legal term and not a reference to the recipients of divine protection. It is important to discuss the etymology of the word because it demonstrates the significance of the people of the dhimmah who, at the very root of it all, are people who were to be protected on behalf of God and His Prophet ﷺ – an immense responsibility. This status is awarded to People of the Book (who according to many scholars includes Zoroastrians and others) who agree through contract to pay the jizyah, or poll-tax, in exchange for that protection.[7] In sum, the formation of the people of the dhimmah was rooted in religious minorities paying a tax that exempted them from military service. Much more nuance can be embedded within all of these terms that are sometimes highly contested among scholars, but considering the limited scope of this paper, we will move forward to address the larger picture at hand.
The power of the Muslim state was dependent on its ability to provide two precious resources to its people: security and justice.[8] Christians and Jews and other minorities were not technically citizens of the Muslim state; they were considered outsiders under the protection of the state, leading to the title of dhimmah, or protected people.[9] Their protection was guaranteed in a number of ways: by providing them with legal autonomy – meaning they could maintain their religious practices without interference – and protection during war. That said, there have no doubt been incidents throughout history in which that protection was threatened or revoked and the Muslim ruler engaged in persecution of religious minorities.[10] The fact remains, however, that there was never widespread systematic persecution of Christians, for example, in the Islamic world as there was in the late Roman Empire.[11] And the hostile circumstances that did occasionally arise, were not due to Islamic legislation per se, but were rather a result of an amalgam of social, political, and economic circumstances. So while Christians historically at times suffered at the hands of Muslims, it was almost never a result of their being Christian, or their beliefs, but a result of various factors related to the pursuit of power.[12]
Explanation:
The Governor's Office of Indian Affairs has the responsibility of HELPING THE TRIBES AND THE STATE OF WASHINGTON WORK TOGETHER.
The principal role of the Indian affair office is to improve the relationship between the state and the recognized indian tribes. The office serves as a liaison officer between the Indian tribes and the state.
