Answer:
D. Ceaser Will be killed by his People
Explanation:
Answer:
C. There is a plague that will not end until the dead king’s killer is found.
Explanation:
This is the correct answer choice because the excerpt states, "To find the murderers of Laius, And slay them or expel them from the land." This shows that the people want to find the murderers and make them pay the consequences.
Odysseus and his men encounter the land of the lotus eaters in Book Nine. Now, after being carried in the sea for nine whole days they land on Lotophagi on the the tenth day. Of course after all that time on sea, Odysseus and his men would grow hungry. So, before further continuation of their journey they ate. Soon after, Odysseus sent out three men to explore the island. Inevitably, they encounter the “Lotus-eaters,” who were the people of Lotophagi. They were rather kind and never wanted to cause harm. Now, again, the lotus-eaters ment harm to no man, so they offered Odysseus’s men a lotus. Although, the men of Odysseus had no knowledge that whomever ate the honey flavored fruit would no longer long to return home, or would no longer care for things that were once sacred to them. No, instead when one devoured the taste of a Lotus, they’d only crave for the taste of even more Lotus. Thus, after Odysseus men ate the Lotus, they forgot of their important mission; To return to Ithaca. Odysseus then has to force his onto their ship, so they can return home.
This short summary of what happened on the land the is called Lotophagi, proves that the correct answer to this question is b ) Some of Odysseus's men taste the lotus fruit and refuse to leave the island. Odysseus takes them back to the ship by force.
- Marlon Nunez
She designs machines, for a manufacturing company.
The Lonely Crowd book analyzed the 1950s as a culture of conformity.
The Lonely Crowd is a 1950 sociological analysiswriten by three different people all together, David Riesman, Nathan Glazer, and Reuel Denney. dentify and analyze three principal cultural types: tradition-directed, inner-directed, and other-directed. They describe the evolution of society from a tradition-directed culture, one that moved in a direction defined by preceding generations.