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Leona [35]
3 years ago
10

How does the law limit individuals and groups

History
1 answer:
fenix001 [56]3 years ago
8 0

Answer: In order to restrict such a right, the government has to demonstrate that it has a “compelling state interest” which the proposed restriction seeks to protect. ... The amendment provides that the right “of the people” to keep and bear arms is protected.

Explanation:

The First through Eighth Amendments protect the rights of individuals, from freedom of religion to prohibition of cruel and unusual punishment. The Ninth Amendment secures rights not specifically listed in the Bill of Rights, and the Tenth Amendment reserves to the states all rights not delegated to the United States.

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I’ll give brainliest!!
sergeinik [125]
The question is in relation to producing an abundance in the means of living e.g. shelter, food and clothing. Before capitalism became a global system humankind were always confronted with the constant problem of producing sufficient products so there was a surplus and then distributing these surplus products in order to survive. Natural scarcity was to all intents and circumstances the order of the day. Whole communities and civilisations could be wiped out through climate change, flooding, famine or depletion in natural resources, etc; due to this lack of surplus products.

Humankind, was constantly under pressure to adapt to the changing conditions and circumstances. However, with food always in high demand we found through trial and error a stable community based on agriculture was a partial solution to the problem of obtaining a surplus in food. The introduction of agriculture meant a further division of labour with specialists and a communal store becoming an established feature of such societies.

The first settled agricultural communities would have been established by societies which had previously practised hunting and gathering and so had a communistic economic structure. This was characterised by the absence of private ownership of the means of production and by the sharing of products according to need. After the adoption of agriculture, these communistic economic arrangements survived for a while, but tended to break down in the long run as they no longer corresponded to the material conditions of production.

This was not yet the establishment of private ownership, but it meant the end of free access to the means of production that had obtained in hunter-gatherer societies. It ruled out any member of society simply helping themselves to the products of any plot of land. Normally they would only have free access to the products of the plot cultivated by the family unit to which they belonged.

The existence of a common store becomes another aspect of the society's material conditions of production and requires a social arrangement for managing this store -collecting and distributing the surpluses. The usual arrangement seems to have been to confer this responsibility on a particular family. This role of collecting and redistributing surpluses had to be filled if all the members of the community were able to meet their basic needs as of right.

The emergence of control over means of production by a section of society, or social class, was a radical departure in human social arrangements. Production was no longer controlled by society as a whole. Such societies ceased to be communities with a common interest and became divided, with one class, on the basis of its control over access to and use of the material forces of production, exploiting the productive work of the other class and allocating itself a privileged consumption.

After the rise of settled townships on an agricultural base in Mesopotamia, trade between localities developed. For the first time the products of hands and brains took on an alien life as commodities to be bartered, and then bought and sold with the abstract commodity of money. Property, released at the boundary between tribes, began to impinge within them. The first property society came to be developed when people were bought and sold as slaves.

For the sake of brevity we’ll skip the introduction of feudalism and go straight to capitalism. Capitalist social relations emerged with the expropriation of common land by the aristocracy in the fifteenth and sixteenth centuries. The lands were enclosed to be used for sheep farming rather than arable cultivation. One reason for this was that the new Flemish woollen industry made sheep more profitable tenants than peasants. Enclosure destroyed the lives of thousands of peasant families, turning them into propertyless vagabonds.

Deprived of their land, their homes, their traditional surroundings and the protection of the law, the expropriated peasants were left to sell the one thing they possessed -their ability to work. The introduction of wage labour was the starting point of capitalism. Wage labour=profits=artificial scarcity.

With the introduction of artificial scarcity the problem of surplus production was solved by capitalism. Nonetheless, the problem of distribution still remains due to the restrictions of the profit system. In a nutshell despite the huge amounts of wealth produced by capitalism global resources can only be freed up with the introduction of common ownership.

6 0
3 years ago
During his second term, which problem did George W. Bush attempt to address by calling for the privatization of Social Security?
Alex17521 [72]
The correct answer should be C)Birthrates had almost doubled since the start of the Social Security system.

The major issue is that the extremely high amount of baby boomers is bound to hit retirement age or has already reached that much. This is a problem because the system cannot handle so many retirements at once as there are not enough people who pay taxes and support social security at that level. If it was privatized, people who have more money could pay those retirements.
6 0
3 years ago
Read 2 more answers
Hemingway witnessed what pivotal event of world war ii?.
stepan [7]
Hemingway witnessed D-Day I believe
8 0
2 years ago
In this first encounter with God on Sinai (Horeb), Moses learned all the following lessons except :
Firdavs [7]

What Moses did NOT learn at his first encounter with God at Horeb (Sinai):

  • that God would, by Moses, give Israel the Law there later.

Further details:

The account of Moses' first encounter with God is recorded in Exodus chapter 3.  This happened during the years that Moses had fled from Egypt after he had killed an Egyptian overlord who had been beating a Hebrew slave (cf. Exodus 2:11-25).   The account of Moses' encounter with God at Horeb begins this way (Exodus 3:1-3 NIV):

  • <em>Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.  So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”</em>

All of the listed items in your question were things that God revealed to Moses through his appearance at the burning bush -- except for the fact that later, on this same mountain, God would deliver the Torah (the Law) for his people Israel.  After God used Moses' leadership to deliver the Hebrew people out of Egypt, as they journeyed up toward Canaan (the future land of Israel), they came to the mountain of Sinai and encamped there.  The account of Moses' encounters with God again on that mountain, receiving the Law from God, is also recorded in the Book of Exodus, beginning at chapter 19.


7 0
3 years ago
Which country gained independence because of a revolt that was largely led by writers?
kolbaska11 [484]

Latin America? that is my guess


8 0
3 years ago
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