Two major examples of how the Middle East and its Muslim nations influenced the economy of Western Europe are:
The fossil fuels in the Middle East drove the energy requirements of Western Europe with relation to crude oil such that the Western Europeans sought to control the area by any means necessary.
The sugar trade was also influential because sugar was mostly controlled by Muslims and until the Europeans got to the New World, they had to rely on the Muslims of the Middle East for it.
In conclusion, sugar and oil from the Middle East were very influential on Western Europe's economy.
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Answer:
The civil rights movement was a struggle for justice and equality for ... that people they'd once enslaved were now on a more-or-less equal playing field. ... Ferguson that facilities for blacks and whites could be “separate but equal.” ... as 600 peaceful demonstrators participated in the Selma to Montgomery ...
Answer:
It depends on your point of view.
Explanation:
Capitalism provides more benefit to society because it gives people more choice, allows people to create more wealth, and ensures that what society needs is produced.
Socialism means there is equal opportunity for all. Large-scale industries are cooperative efforts, and thus, the returns from these industries must be returned to and benefit society as a whole. Socialists believe economic inequality is very bad for society, and the central government is responsible for reducing it by implementing programs that benefit the most in need ones.
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Answer:
Bhutanese art is similar to Tibetan art. Both are based upon Vajrayana Buddhism and its pantheon of teachers and divine beings.
The major orders of Buddhism in Bhutan are the Drukpa Lineage and the Nyingma. The former is a branch of the Kagyu school and is known for paintings documenting the lineage of Buddhist masters and the 70 Je Khenpo (leaders of the Bhutanese monastic establishment). The Nyingma school is known for images of Padmasambhava ("Guru Rinpoche"), who is credited with introducing Buddhism into Bhutan in the 7th century. According to legend, Padmasambhava hid sacred treasures for future Buddhist masters, especially Pema Lingpa, to find. Tertöns are also frequent subjects of Nyingma art.
Each divine being is assigned special shapes, colors, and/or identifying objects, such as lotus, conch-shell, thunderbolt, and begging bowl. All sacred images are made to exact specifications that have remained remarkably unchanged for centuries.
Bhutanese art is particularly rich in bronzes of different kinds that are collectively known by the name Kham-so (made in Kham) even though they are made in Bhutan because the technique of making them was originally imported from that region of Tibet. Wall paintings and sculptures, in these regions, are formulated on the principal ageless ideals of Buddhist art forms. Even though their emphasis on detail is derived from Tibetan models, their origins can be discerned easily, despite the profusely embroidered garments and glittering ornaments with which these figures are lavishly covered. In the grotesque world of demons, the artists apparently had a greater freedom of action than when modeling images of divine beings.
The arts and crafts of Bhutan that represents the exclusive "spirit and identity of the Himalayan kingdom" is defined as the art of Zorig Chosum, which means the “thirteen arts and crafts of Bhutan”; the thirteen crafts are carpentry, painting, paper making, blacksmithery, weaving, sculpting and many other crafts. The Institute of Zorig Chosum in Thimphu is the premier institution of traditional arts and crafts set up by the Government of Bhutan with the sole objective of preserving the rich culture and tradition of Bhutan and training students in all traditional art forms; there is another similar institution in eastern Bhutan known as Trashi Yangtse. Bhutanese rural life is also displayed in the Folk Heritage Museum in Thimphu. There is also a Voluntary Artists Studio in Thimphu to encourage and promote the art forms among the youth of Thimphu.