The book of Genesis is the foundation for the theology of work. Any discussion of work in biblical perspective eventually finds itself grounded on passages in this book. Genesis is incomparably significant for the theology of work because it tells the story of God’s work of creation, the first work of all and the prototype for all work that follows. God is not dreaming an illusion but creating a reality. The created universe that God brings into existence then provides the material of human work—space, time, matter and energy. Within the created universe, God is present in relationship with his creatures and especially with people. Laboring in God’s image, we work in creation, on creation, with creation and—if we work as God intends—for creation.
In Genesis we see God at work, and we learn how God intends us to work. We both obey and disobey God in our work, and we discover that God is at work in both our obedience and disobedience. The other sixty-five books of the Bible each have their own unique contributions to add to the theology of work. Yet they all spring from the source found here, in Genesis, the first book of the Bible.
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It included all except for C: Cortes.
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After reading through the material and further looking into other documents regarding Elvis’ death, I have come to the conclusion that his death was simply an accident. Although at the time it did not seem to lead in that direction, after further medical advances and research, Elvis’ healthultimately took a toll after a traumatic brain injury that went untreated. This was not due to negligence, just simply medicine was not as advance at that time to discover and treat this.
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