Answer:
Explanation:
It should have been amended or fixed.
Answer:
A hero's parent
Explanation:
This is an excerpt where Priam, ruler of Troy is addressing to his older son and heir to the throne, Hector who was about to have his duel with Achilleus.
The dearest son of King Priam and Hecaba, whom the Trojans, for his courage and nobility, revered as a god. During the Trojan War, Hector led the Trojan troops and made all important decisions.
Achilles pierced Hector's throat with his spear at the point where death was closest to life, and the hero, on his exhale, only still managed to send Achilles a plea for his body to be returned to the Trojans.
<span>Citizenship is and always has been a valued possession of any individual. When one studies the majority of ancient empires one finds that the concept of citizenship, in any form, was non-existent. The people in these societies did not and could not participate in the affairs of their government. These governments were either theocratic or under the control of a non-elected sovereign, answerable to no one except himself</span>
<u>This portion of the text emphasizes the natural rights of people:</u>
- <em>Man being born ... with a title to perfect freedom and an uncontrolled enjoyment of all the rights and privileges of the law of Nature ... hath by nature a power not only to preserve his property— that is, his life, liberty, and estate, against the injuries and attempts of other men</em>
Explanation:
Enlightenment thinkers like John Locke believed that using reason will guide us to the best ways to operate in order to create the most beneficial conditions for society. For Locke, this included a conviction that all human beings have certain natural rights which are to be protected and preserved. Locke's ideal was one that promoted individual freedom and equal rights and opportunity for all. Each individual's well-being (life, health, liberty, possessions) should be served by the way government and society are arranged.
Here's another excerpt section from Locke's <em> Second Treatise on Civil Government</em> (1690), in which he expresses the ideas of natural rights:
- <em>The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions… (and) when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another.</em>
The answer is D. President Mckinley's desire for war
