Because this was a period in which there was a great export of slaves, in addition to the fact that there were great discussions of white men and blacks still fighting for their total freedom.
In general, starting from the history of a large part of these peoples, we can say that there was domestic slavery in Africa, and not a commercial slavery, that is, among several African peoples, the slave was not a commodity, but an arm to more in harvesting, livestock, mining and hunting; an extra warrior in military campaigns.
These African peoples preferred women as slaves, since they were responsible for agriculture and could generate new members for the community. And many of the children born to slave mothers were considered free by the community. The vast majority of African peoples were matrilineal, that is, they organized themselves based on maternal ancestry, starting with the transmission of names and privileges from the mother. In this way, a slave mother could become a political leader in her society, having generated the heir to the local leadership.
In addition, a slave who was faithful to his master could occupy a position of local prestige, including owning his slaves. Thus, not always being a slave was a condition of humiliation and disrespect. Even representing a submission, it was a situation that was often the same as that of other free people.
Explanation:
<u>Urbanization</u><u> </u><u>:</u>
It refers to population shift fromrural to urban areas. It is also a process of making an area more urban.
Solzhenitsyn's One Day in the Life of Ivan Denisovich<span> which was published in 1962</span><span> created a sensation because his novel portrays a grim detail of life in Stalinist concentration camp---a life which he had been condemned and an indictment of the Stalinist past.</span><span> </span>
The significance of the Magna Carta was that D) It gave certain rights to English nobility that the King had to respect.
The Movement Toward Democracy in AfricaThe workshops were convened against the background of what many observers have called the ''second wave of liberation in Africa.'' Authoritarian regimes are being challenged by individuals and movements in search of more democratic forms of governance. Africans in many countries are showing remarkable persistence in forcing their leaders to comply with popular demands for political pluralism to replace the common one-party regimes. Calls for open and democratic governance, characterized by popular participation, competitive elections, and free flow of information can be heard in many African countries.
This new disposition toward democratization in Africa is a consequence of pressures both internal and external to African societies. To be sure, the continent's declining economic fortunes have made people more skeptical and critical of their governments, with new African thinking prompting individuals to move beyond old taboos. Demands from within African countries are pressing leaders to deliver on the promises of economic growth and prosperity they made in order to encourage the acceptance of structural adjustment policies supported by international financial institutions. The new insistence by external aid donors and creditors on good governance also has provided a window of opportunity for African democrats to push for transparency and accountability in their countries. Likewise, the worldwide democratic revolution and its corresponding summons to protect and promote individual human rights have contributed to generating protests
