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dlinn [17]
3 years ago
11

Why were early Christians persecuted in Rome prior to the reign of Constantine?

History
2 answers:
Fed [463]3 years ago
8 0

Answer:

1They did not worship the emperor as a god.

Explanation:

because

Keith_Richards [23]3 years ago
4 0

Answer:

They did not worship the emperor as a god.

Explanation:

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What is the GPA, SAT, and ACT for Sullivan University?
gtnhenbr [62]
Average GPA: 3.15
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3 years ago
I saw the helpless Cherokees arrested and dragged from their homes, and driven at the bayonet point into the stockades. . . .
AlexFokin [52]

Answer:

This is my birthday, December 11, 1890. I am eighty years old today. I was born at Kings Iron Works in Sullivan County, Tennessee,

December the 11, 1810. I grew into manhood fishing in Beaver Creek and roaming through the forest hunting the deer and the wild

boar and the timber wolf. Often spending weeks at a time in the solitary wilderness with no companions but my rifle, hunting knife,

and a small hatchet that I carried in my belt in all of my wilderness wanderings. On these long hunting trips I met and became

acquainted with many of the Cherokee Indians,…

The removal of Cherokee Indians from their life long homes in the year of 1838 found me a young man in the prime of life and a

Private soldier in the American Army. Being acquainted with many of the Indians and able to fluently speak their language, I was sent

as interpreter into the Smoky Mountain Country in May, 1838, and witnessed the execution of the most brutal order in the History of

American Warfare. I saw the helpless Cherokees arrested and dragged from their homes, and driven at the bayonet point into the

stockades. And in the chill of a drizzling rain on an October morning I saw them loaded like cattle or sheep into six hundred and forty-

five wagons and started toward the west.

One can never forget the sadness… of that morning. Chief John Ross led in prayer and when the bugle sounded and the wagons

started rolling many of the children rose to their feet and waved their little hands goodbye to their mountain homes, knowing they

were leaving them forever. Many of these helpless people did not have blankets and many of them had been driven from home

barefooted.

On the morning of November the 17th we encountered a terrific sleet and snowstorm with freezing temperatures and from that day

until we reached the end of the fateful journey on March the 26th, 1839, the sufferings of the Cherokees were awful. The trail…was a

trail of death. They had to sleep in the wagons and on the ground without fire. And I have known as many as twenty-two of them to

die in one night of pneumonia due to ill treatment, cold, and exposure. Among this number was the beautiful Christian wife of Chief

John Ross [Quatie Ross]. This noble hearted woman died … giving her only blanket for the protection of a sick child. She rode

…through a blinding sleet and snow storm, developed pneumonia and died in the still hours of a bleak winter night, with her head

resting on Lieutenant Greggs saddle blanket.

I made the long journey to the west with the Cherokees and did all that a Private soldier could do to alleviate their sufferings. When on

guard duty at night I have many times walked my beat in my blouse in order that some sick child might have the warmth of my

overcoat. I was on guard duty the night Mrs. Ross died.. and at daylight was detailed by Captain McClellan to assist in the burial like

the other unfortunates who died on the way. Her unconfined body was buried in a shallow grave by the roadside far from her native

home, and the sorrowing Cavalcade moved on…

The long painful journey to the west ended March 26th, 1839, with 4,000 silent graves reaching from the foothills of the Smoky

Mountains to what is known as Indian territory in the West (Oklahoma). And covetousness (greed) on the part of the white race was

the cause of all that the Cherokees had to suffer.

In the year 1828, a little Indian boy living on Ward creek had sold a gold nugget to a white trader, and that nugget sealed the doom of

the Cherokees. In a short time the country was overrun with armed brigands (bandits) claiming to be government agents, who paid no

attention to the rights of the Indians who were the legal possessors of the country. Crimes were committed that were a disgrace to

civilization. Men were shot in cold blood, lands were confiscated. Homes were burned and the inhabitants driven out by the gold-

hungry brigands.

3 0
2 years ago
Compare and contrast asexual and sexual reproduction. Mention at least TWO similarities and THREE differences
Stella [2.4K]

Answer:

Asexual and sexual reproduction have these two things in common : They involve cellular division and they result in production of offspring. ... In asexual reproduction there is no mixing of genetic material, the mother cell just divides into two by mitosis and creates its identical clone.

Explanation:

5 0
3 years ago
Please help me with my question and id k how to do this please help
dem82 [27]

Answer:

“The White Man’s Burden” presents the conquering of non-white races as white people's selfless moral duty. This conquest, according to the poem, is not for personal or national benefit, but rather for the gain of others—specifically, for the gain of the conquered. The white race will “serve [their] captives’ need” rather than their own, and the white conquerors “seek another’s profit, / And work another’s gain.” Even if they do not recognize their benefit, the non-white races will be brought “(Ah, slowly!) toward the light,” escaping the “loved Egyptian night” in which they idled before their conquest. Yet the non-whites’ positive sentiment for their own “darkness” indicates the extreme difficulty whites will face in seeking to educate the conquered peoples.

By emphasizing the hardships of this "burden," the speaker positions himself as a realist who sees all the difficulties of an imperialist project and the inevitable thanklessness that results. The speaker announces that imperial conquest will “bind your sons to exile” and cause them to “wait in heavy harness” in pursuit of the “savage wars of peace,” indications of the difficulty and tedium of the inevitable war. The “silent, sullen peoples” lifted up from “bondage” will never offer the imperialists any thanks or praise.

By taking the difficulty and thanklessness of imperialism seriously, the speaker establishes his credibility as someone of clear-sighted judgement. This stance of realism offers the speaker’s argument two key things. First, it staves off the retort that the speaker is some idealist blinded by an impossible dream. The speaker’s focus on the difficulty of the task actually has the effect of making that task seem, eventually, achievable, since all the difficulties have already been foreseen. Second, it sets up the speaker (and the European powers the speaker seems connected to) as a kind of stern, realist father figure to America who will offer Americans true respect—“the judgement of your peers” both “cold” and “edged with dear-bought wisdom”—if they fulfill their imperialist task.

Indeed, the poem in many ways appeals to the middle-class virtues of ordinary turn of the 20th century Americans by presenting imperialism as a sober, tedious duty rather than a grand adventure of conquest. Imperialism is a “toil of serf and sweeper,” not a “tawdry rule of kings.” The larger part of “the white man’s burden” is thus an exercise in “patience,” accepting the length and difficulty of the task set for the imperialists. Not a calling to a high heroic destiny, but a crude, almost homely task, imperialism suits the desires of those who imagine themselves honest workers on humanity’s behalf, rather than triumphant conquerors of weaker peoples. Put another way, the poem can be seen as cannily playing to the vanity of America precisely by refusing to play to its vanity. The poem is saying to an America that, in 1899, was feeling itself ready to emerge on the world stage: this is how you can stop being a child and grow up.

While the speaker of “The White Man’s Burden” can be seen as trying to cannily build an argument that will specifically appeal to a certain set of Americans, it also seems possible that the speaker is not being purely cynical. The speaker seems to believe everything he is saying: that imperialism and colonialism is a thankless task, taken up by whites purely out of goodwill for other races (even if those other races lack the ability to see the gift being bestowed upon them), without any ulterior motive of profit, reward, praise, or even gratitude. This enterprise may not even succeed; references to the task’s difficulty far outnumber references to its success. Thus even as the speaker believes it is the white man's duty to engage in conquest, he may also believe that this conquest will fall short of its moral goals. Imperialism, the speaker sincerely believes, is the white man’s gracious sacrifice on behalf of non-whites.

Explanation:

all of that^ is basically a theme of colonialism and imperialism, hope it helps:)

3 0
3 years ago
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