The correct answer to this open question is the following.
Although there are no options attached, we can say the following.
The factor that most promoted the spread of ideas and products from the ancient river valley civilization of Egypt and Mesopotamia to the Greek and Roman, was trade relationships.
Trade was of the utmost importance for these civilizations because it gave them the resources to live and prosper (years later, the money or currency). Through trade, not only goods were exchanged but ideas, traditions, culture, belief systems, stories, and language. One of the best examples of this is the Pantheon of gods that started with the Sumerians in Mesopotamia, which is very alike to the Pantheon of gods of Ancient Egypt, the Indus Valley Civilization, the Greek Pantheon, and the Roman Pantheon. All of them, very similar.
Answer: beef, corn, glassware, iron, lead, leather, marble, olive oil, perfumes, purple dye, silk, silver, spices, timber, tin and wine.
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The Neo-Confucian theory that dominated Japan during the Tokugawa Period recognized only four social classes–warriors (samurai), artisans, farmers and merchants–and mobility between the four classes was officially prohibited. With peace restored, many samurai became bureaucrats or took up a trade. At the same time, they were expected to maintain their warrior pride and military preparedness, which led to much frustration in their ranks. For their part, peasants (who made up 80 percent of the Japanese population) were forbidden from engaging in non-agricultural activities, thus ensuring consistent income for landowning authorities.
The Japanese economy grew significantly during the Tokugawa period. In addition to an emphasis on agricultural production (including the staple crop of rice as well as sesame oil, indigo, sugar cane, mulberry, tobacco and cotton), Japan’s commerce and manufacturing industries also expanded, leading to the rise of an increasingly wealthy merchant class and in turn to the growth of Japanese cities. A vibrant urban culture emerged centered in Kyoto, Osaka and Edo (Tokyo), catering to merchants, samurai and townspeople rather than to nobles and daimyo, the traditional patrons. The Genroku era (1688-1704) in particular saw the rise of Kabuki theater and Bunraku puppet theater, literature (especially Matsuo Basho, the master of haiku) and woodblock printing.
Explanation:
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When people see new styles, they often want to imitate their favorite stars. To do so, they seek out the latest fashions—clothes, shoes, jewelry, etc. —to make themselves look like the people they want to be like. In this way, fashions constantly change over time.
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