Sylvia is a child who is different than other children. She tries to find solace in the Maine wilderness. She is walking along in the woods when she hears the whistle for the first time. She does not see where the whistle is coming from, and does not see the hunter, himself. She knows animal and bird sounds and, when she hears his whistle, she is immediately scared or alarmed. She is a child who has been terrorized by other children and who avoids people because she doesn't interact with them well, and has a hard time making friends. When she hears the whistle she knows that it is NOT a bird's whistle she is hearing and therefore it is coming from a person. This is something that is terrifying to her because a person could be an "enemy" or someone who could harm her, which is a great source of anxiety and fear. Sylvia is a person who is afraid of people. Her friends are the animals and creatures in the woods. They are where she finds comfort and security.
According to the book, when she hears the whistle she is "horror-stricken". She is afraid of people, especially boys after she has been tormented by a boy at school. It is natural, then, that a young girl who is afraid of people and afraid of young boys in general, would be scared when she heard the whistle of a boy she doesn't know in a place where she generally feels safe and secure. It would be natural for her to see whoever the boy was as an enemy.
Answer:
word document number 509-1223-123123-233 has all the answers in the internet
Explanation:
D is the correct answer! well really its the last answer!
"Fortunato" is an Italian derivation of the Roman proper name "Fortunatus." It refers to a Latin adjective which means "blest" or "fortunate." It is known popularly referenced in the Bible in 1 Corinthians 16:17, in which Fortunatus is one of the Seventy Disciples and serves as an ambassador to the Corinthian church. St. Paul writes in this verse:
I was glad when Stephanas, Fortunatus, and Achaicus arrived, because they have supplied what was lacking from you.
"Fortunatus," thus, went on to become relatively popular in the Catholic tradition, with many saints, martyrs, and clergymen taking up the name. This--as the other educators have pointed out--is deeply ironic given Fortunato's indulgent behavior throughout the story. Fortunato does not appear to possess the graces and qualities of a man of faith; rather, he seems to gratify his every whim and desire, no matter how base or low--drinking, gossiping, cavorting, and partying his way through life. The way in which he dies--being paved behind a wall while drunk--is hardly beatific or holy. He does not perish as a martyr, but rather as a fool.
Noun I believe would be the answer....
