Answer:
The correct answer is D. A group of Chinese peasants resisted the loss of their traditional ways of living.
Explanation:
The Boxer Rebellion was a Chinese movement against European, US and Japanese imperialism. In the spring and summer of 1900, the attacks of the Boxer movement against foreigners and Chinese Christians brought about a war between China and a coalition consisting of Germany, France, Great Britain, Italy, Japan, Austria-Hungary, Russia and the USA, which ended with a defeat for the Chinese.
It was directed primarily at Chinese Christians and their missionaries, and eventually at Western political and commercial influence in China in general. Eventually, it became an overriding goal for the boxers and for the forces at the Qing court who supported and nurtured them to get all foreigners removed from China. From the point of view of the foreign powers, the goal was initially to come to the aid of besieged foreigners in Beijing, but eventually there was a punitive expedition and a positional race in the expectation that the Qing dynasty would have to hand over even more power to foreign powers.
Answer:
The British influence has changed the way we look at ourselves and has stripped us of a confidence that comes naturally to a people belonging to an ancient and great civilisation
Answer:
Chronic stress, or a constant stress experienced over a prolonged period of time, can contribute to long-term problems for heart and blood vessels. The consistent and ongoing increase in heart rate, and the elevated levels of stress hormones and of blood pressure, can take a toll on the body.
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Answer: worshiping many different gods
killing people who have been bad
Explanation:
In 1215, a band of rebellious medieval barons forced King John of England to agree to a laundry list of concessions later called the Great Charter, or in Latin, Magna Carta. Centuries later, America’s Founding Fathers took great inspiration from this medieval pact as they forged the nation’s founding documents—including the Declaration of Independence, the Constitution and the Bill of Rights.
For 18th-century political thinkers like Benjamin Franklin and Thomas Jefferson, Magna Carta was a potent symbol of liberty and the natural rights of man against an oppressive or unjust government. The Founding Fathers’ reverence for Magna Carta had less to do with the actual text of the document, which is mired in medieval law and outdated customs, than what it represented—an ancient pact safeguarding individual liberty.
“For early Americans, Magna Carta and the Declaration of Independence were verbal representations of what liberty was and what government should be—protecting people rather than oppressing them,” says John Kaminski, director of the Center for the Study of the American Constitution at the University of Wisconsin-Madison. “Much in the same way that for the past 100 years the Statue of Liberty has been a visual representation of freedom, liberty, prosperity and welcoming.”
When the First Continental Congress met in 1774 to draft a Declaration of Rights and Grievances against King George III, they asserted that the rights of the English colonists to life, liberty and property were guaranteed by “the principles of the English constitution,” a.k.a. Magna Carta. On the title page of the 1774 Journal of The Proceedings of The Continental Congress is an image of 12 arms grasping a column on whose base is written “Magna Carta.
