Answer:
Family -owned stores was the bussiness which grew most quickly in the United States during th late 1800s
Explanation:
Lords of the knotted certainty in the moral of the Native races of the Empire simulation in him and intense interest in things as a means of moral Improvement it was supposed to be that the public school was a proven instrument of affect morale training and he urged with Creation in tropical Africa
Trade: Malaysia and Indonesia
Trade: Sub-Saharan Africa
Answer:
Relatively few people, in or out of the field of science, believe in Bigfoot. A purported Bigfoot sighting would likely be met with the same level of credulity as a discovery of Casper, Elvis, Tupac, or Santa Claus. With only 16 percent of Americans Bigfoot believers, you might just write them off as crazy. But contrary to popular assumption, folklore experts say, Bigfoot believers may not be as irrational as you’d think.
“It’s easy to assume … that people who believe in Bigfoot are being irrational in their belief,” says Lynne McNeill, Cal grad, folklore professor, and special guest on the reality TV show Finding Bigfoot. “But that’s really not true. People aren’t jumping to supernatural conclusions very often; people are being quite rational. It doesn’t mean they’re correct; it just means they’re thinking rationally.”
OK. So what are some reasons why people might rationalize a belief in Bigfoot?
The correct answer is letter C
Secondary research, or “documentary research”, is the synthesis of information and data that has already been collected by other sources. Magazines, books, import and export data, production data, statistics and government censuses are some examples of secondary research.
Meaningful research must produce at least one formal publication. Throughout the research process, documents are produced, also called “sources”, which can be classified into: <u>first-hand (or primary) sources, second-hand (or secondary) sources and tertiary sources.</u>