Civilizations in Asia practice.
1. B. Through invasion
2. B. By emphasizing the equality of all believers
3. A. Buddhists & C. Hindus
4. A. More productive farming created a surplus of food, which could be sold.
5. B. They had low status because their wealth came from the work of other people.
6. A. Impact of daoist tradition.
7. B. They restored the civil service system and renewed the emphasis on confucian scholarship.
8. B. Mongol rule and the yuan dynasty.
9. B. Government.
10. D. Military strength was the only real power at the time.
11. B. Geographic proximity.
12. D. Waterways.
<span>Termed as the ‘Age of Revolution” in reaction to the
‘Age of Enlightenment’. One of the Romantic period’s characteristics was the
expression of strong senses, emotions, and feelings in literary, art and music.
Romantics rejected the idea of deduction – the process of gaining knowledge by
using logic or reason; rather, they believe that it is gained through
intuition, the ‘gut feeling’ – knowing something through natural feeling as
guidance without evidence. In turn, this period emphasizes more on exaggerated
emotions of awe, apprehension, horror and terror which intensifies the
subjective perspective of one’s experiences. </span>
Answer:
Heus
Explanation:
Because the same time as the same time and I will make sure
Answer: I'm balanced I agree and disagree here is why,
Peter C. Perdue's China Marches West argues that the Qing dynasty's ability to break through historical territorial barriers on China's northwestern frontier reflected greater Manchu familiarity with steppe culture than their Chinese predecessors had exhibited, reinforced by superior commercial, technical, and symbolic resources and the benefits of a Russian alliance. Qing imperial expansion illustrated patterns of territorial consolidation apparent as well in Russia's forward movement in Inner Asia and, ironically, in the heroic, if ultimately futile, projects of the western Mongols who fell victim to the Qing. After summarizing Perdue's thesis, this essay extends his comparisons geographically and chronologically to argue that between 1600 and 1800 states ranging from western Europe through Japan to Southeast Asia exhibited similar patterns of political and cultural integration and that synchronized integrative cycles across Eurasia extended from the ninth to the nineteenth centuries. Yet in its growing vulnerability to Inner Asian domination, China proper—along with other sectors of the "exposed zone" of Eurasia—exemplified a species of state formation that was reasonably distinct from trajectories in sectors of Eurasia that were protected against Inner Asian conquest.
