1. One possible positive consequence of Japanese isolation that Hall points out is that it ensured peace for the country, and allowed it to develop its political and economic institutions without foreign influence, which was a large problem at the time for developing countries. Foreign influence often inhibited development of developing countries, so closure prevented this.
2. The main fear which caused the shogun to close Japan to the West was the growing influence of Christianity, and the effect it would have on Japan's political world. Christianity is predominantly a Western religion, and having that sort of Western influence upon a developing country could have detrimental effects on the country, like political division.
3. Spain's activities in the Philippines served as a warning to the Japanese by showing them that by sending missionaries to a country and converting the populous, you could essentially take over the country. This inclined the Japanese government to institute new policies that would prevent missionary activity in the country, by forbidding Spain, as well as Portugal, from visiting the country.
B) is the correct answer about the Harlem Renaissance
John Bell is the answer from what i have read
hope its right:)
Answer:
Native Americans learnt to survive by relying on the natural resources available to them for food, clothing, and shelter. Early Americans, for example, survived in the icy areas of the far north by hunting caribou in the summer and marine animals in the winter.
Explanation:
Answer:
In the early sixteenth century, Iran was united under the rule of the Safavid dynasty (1501–1722), the greatest dynasty to emerge from Iran in the Islamic period. The Safavids descended from a long line of Sufi shaikhs who maintained their headquarters at Ardabil, in northwestern Iran. In their rise to power, they were supported by Turkmen tribesmen known as the Qizilbash, or red heads, on account of their distinctive red caps. By 1501, Isma‘il Safavi and his Qizilbash warriors wrested control of Azerbaijan from the Aq Quyunlu, and in the same year Isma‘il was crowned in Tabriz as the first Safavid shah (r. 1501–24). Upon his accession, Shi‘a Islam became the official religion of the new Safavid state, which as yet consisted only of Azerbaijan. But within ten years, all of Iran was brought under Safavid dominion. However, throughout the sixteenth century, two powerful neighbors, the Shaibanids to the east and the Ottomans to the west (both orthodox Sunni states), threatened the Safavid empire.
Explanation:
