Answer:
<em>COLUMBIAN EXCHANGE</em>
<em>COLUMBIAN EXCHANGESections & Media</em>
<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlants</em>
<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian Exchange</em>
<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian Exchangeecology</em>
<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian ExchangeecologyCite Share More</em>
<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian ExchangeecologyCite Share MoreBY J.R. McNeill View Edit History</em>
<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian ExchangeecologyCite Share MoreBY J.R. McNeill View Edit HistoryFULL ARTICLE</em>
<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian ExchangeecologyCite Share MoreBY J.R. McNeill View Edit HistoryFULL ARTICLEColumbian Exchange, the largest part of a more general process of biological globalization that followed the transoceanic voyaging of the 15th and 16th centuries. Ecological provinces that had been torn apart by continental drift millions of years ago were suddenly reunited by oceanic shipping, particularly in the wake of Christopher Columbus’s voyages that began in 1492. The consequences profoundly shaped world history in the ensuing centuries, most obviously in the Americas, Europe, and Africa. The phrase “the Columbian Exchange” is taken from the title of Alfred W. Crosby’s 1972 book, which divided the exchange into three categories: diseases, animals, and plants.</em>
yeah yeah it is actually very very very surprising
Umm there doesn’t seem to be an image here I think you forgot to add it
The Student Non-Violent Coordinating Committee (SNCC), formed to give younger blacks more of a voice in the civil rights movement, became one of the movement’s more radical branches. In the wake of the early sit-ins at lunch counters closed to blacks, which started in February 1960 in Greensboro, North Carolina, Ella Baker, then director of the Southern Christian Leadership Conference (SCLC), helped set up the first meeting of what became SNCC. She was concerned that SCLC, led by the Reverend Dr. Martin Luther King, Jr., was out of touch with younger blacks who wanted the movement to make faster progress. Baker encouraged those who formed SNCC to look beyond integration to broader social change and to view King’s principle of nonviolence more as a political tactic than as a way of life.