Characters dialogue would be my answer. is the best to look at.
It seems that the BJP government’s decision to illegalise the sale of cattle for slaughter at animal markets has its roots in a PIL that quotes the five-yearly Gadhimai festival in Nepal, where thousands of buffaloes are taken from India to be sacrificed to ‘appease’ Gadhimai, the goddess of power.
The contradictions that emerge from cattle – here encompassing all bovines – slaughter rules in Nepal perplex many: despite being predominantly Hindu, animal sacrifice continues to be practised. Cow slaughter is explicitly prohibited even in Nepal’s new constitution since it is the national animal, yet the ritual sacrifice of buffaloes and the consumption of their meat is not frowned upon. There is also, in marked contrast to the Indian government’s blanket approach to cattle terminology, a lucid distinction between cows (both the male and female) and other ‘cattle’ species (such as buffaloes and yaks).
The emergence of this contradictory, often paradoxical, approach to cattle slaughter in Nepal is the result of a careful balancing act by the rulers of modern Nepal. The Shah dynasty and the Rana prime ministers often found themselves at a crossroads to explicitly define the rules of cattle slaughter. As rulers of a perceived ‘asal Hindu-sthan’, their dharma bound them to protect the cow – the House of Gorkha borrows its name from the Sanskrit ‘gou-raksha’ – but as they expanded into an empire, their stringent Brahminic rules came into conflict with des-dharma, or existing local customs, where cattle-killing was a norm. What followed was an intentionally ambiguous approach to cattle slaughter, an exercise in social realpolitik.
<u>Explanation:</u>
Introduction:
The Leader and the Led is a poem crafted by Niyi Osundare in form of a fable. It tells a story of an animal kingdom lacking leadership based on rivalry and imperfection.
Most powerful animal in the kingdom saw the reason and right to become the ruler yet their power seemed to be their flaws (the reasons for them not to be voted). The trouble prolonged until the “Forest Sage” (in line18 stanza 9) proffered solution.
According to the forest sage, strength alone isn’t the yardstick for becoming a ruler. The balance of strength and weakness is the needed quality for any animal that will rule the pack well.
Line 17 – 20:
“’Our need calls for a hybrid of habits”,
Proclaims the Forest Sage,
“A little bit of a lion
A little bit of a lamb"
Tough like a tiger, compassionate like a doe
Poet:
Transparent like a river, mysterious like a lake’” The poet Niyi Osundare was born 1947 in Ikere Ekiti, Ekiti state, Nigeria. Professor Niyi Osundare is a teacher of language, a mild activist and a member of the Association of Nigerian Authors (ANA).
Other poems written by the poet are They Too Are The Earth, Not My Business, Earth's Eye View, Ours To Plough Not To Plunder, and many more.
Please mark me as the brainliest...
Answer:
in star wars they had levitating vehicles, science is coming close to it, although they have already invented the flying car.
Explanation:
if you mean COULD be ... look above
Answer:
OD4.
Explanation: This is irreverent to the whole of the paragraph.
