Answer:
A
Explanation:
I've done this test before
The correct answer: William
Lloyd Garrison
The most unmistakable and questionable change development of the period was abolitionism, the counter slave development. Despite the fact that abolitionism had pulled in numerous supporters in the progressive time frame, the development slacked amid the mid 1800s. By the 1830s, the soul of abolitionism surged, particularly in the Northeast. In 1831, William Lloyd Garrison propelled an abolitionist daily paper, The Liberator, acquiring himself a notoriety for being the most radical white abolitionist. Though past abolitionists had proposed blacks be dispatched back to Africa, Garrison worked in conjunction with noticeable dark abolitionists, including Fredrick Douglass, to request level with social liberties for blacks. Battalion's call to war was "prompt liberation," yet he perceived that it would take a long time to persuade enough Americans to restrict bondage. To spread the abrogation enthusiasm, he established the New England Anti-Slavery Society in 1832 and the American Anti-Slavery Society in 1833. By 1840, these associations had brought forth more than 1,500 nearby sections. All things considered, abolitionists were a little minority in the United States in the 1840s, regularly subjected to scoffing and physical brutality.
Answer:
<h2>Deism</h2>
Explanation:
Deism and rational religion were popular approaches to religion by philosophical thinkers during the Enlightenment. John Locke was one of the early proponents of this sort of approach to thinking about God. Deists (or we could say "God-ists") believed in God, but as a rather remote Being who had created the universe by his power and embedded in it natural laws that allowed it to run on its own from there. Some have compared it to viewing God as the "great watchmaker" who designed the universe as a perpetual watch or clock that could run on from there without needing his personal intervention in daily affairs of earthly life.
