<h2>Correct answer:</h2><h3>tengo</h3>
Tengo is the conjugation of the verb tener that matches the first person singular in the simple present. The simple present tense is used to talk about habitual actions or routines. This tense is also used to describe things that happen now or in the near future. So this sentence means<em> I have a brother. </em>Finally, in Spanish:
<em>Yo</em><em> tengo </em><em>un hermano</em>
Sameeeeeeeeeeee♀️♀️♀️♀️♀️
Answer.
1. es la mediodía. josé está en san isidro, el autobús setenta y siete viene a las doce y media.
2.son las nueve en punto. angela está en cartago. el autobús cincuenta y seis viene a las nueve y quince.
3. es la una y cuarto. monica está en san isidro. el autobús noventa y uno sale a la una y media.
4. Son las ocho y diez. Antonio está en San josé. el autobús cincuenta y seis viene a las ocho y media.
5. son las diez y cinco. carlos está en cartago. el autobús setenta y siete viene a las diez y media.
6. son las once menos cuarto. jorge está en cartago. el autobús noventa y nueve sale a las once y quince.
7. son las nueve y treinta y cinco. amalia está en san josé. el autobús setenta y siete ya pasó a las nueve y media, el autobús noventa y uno viene a las diez y media.
8. son las nueve veinticinco. Raúl está en San José. el autobús setenta y siete viene a las nueve y media.
Vino is the answer lol lol lol
Pato, also called juego del pato (Spanish pronunciation: [ˈxweɣo ðel ˈpato], literally "duck game"), is a game played on horseback that combines elements from polo and basketball. It is the national sport of Argentina since 1953.[1]
Pato is Spanish for "duck", as early games used a live duck inside a basket instead of a ball.[3] Accounts of early versions of pato have been written since 1610.[2] The playing field would often stretch the distance between neighboring estancias (ranches). The first team to reach its own casco (ranch house) with the duck would be declared the winner.
Pato was banned several times during its history because of the violence—not only to the duck; many gauchos were trampled underfoot, and many more lost their lives in knife fights started in the heat of the game. In 1796, a Catholic priest insisted that pato players who died in such a way should be denied Christian burial. Government ordinances forbidding the practice of pato were common throughout the 19th century.