Answer:Islam had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention , led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta)
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Answer: A belief imbued with the Aztec tradition.
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In the "Flower Wars", the Aztecs decimated neighboring tribes, bringing their inhabitants to temples and sacrificing them to their gods. Arriving in the capital of Aztec in 1519, Cortes and his were horrified by the bloody scenes they saw. The unbearable stench of blood spread through the city. It was the tribes who used the Aztecs for their ritual ventures to become allies and spies of the Spanish.
The defeat of the last ruler of Aztec Moktezum II facilitated the traditional belief of Aztec in the return of the god Kuetzalkoatal, which prompted the Aztecs to identify the creed with the arrival of Cortes and see him as their deity. By 1521, Cortes had liquidated his native land and eliminated the possibility of any further rebellion and resistance.
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Daily life for women in the early 1800s in Britain was that of many obligations and few choices. Some even compare the conditions of women in this time to a form of slavery.
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He did not think the conditions were very good but thought that ratification was a better option.
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Observation
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Why? Well I really don't know.
