Cyrus spares Croesus' life when he realizes he is an ordinary man. First Cyrus orders that Croesus burns to death on a pyre because he wants to prove that he has supernatural powers that would prevent him from burning. Then Cyrus changes his mind. However, his servants can't put out the flames, so Croesus prays to Apollo and a storm extinguishes the fire.
In the end, Cyrus is certain that Croesus is a good man and makes him his advisor.
<em>Personification has to with giving human attributes to non-human objects.</em> In this case, there is no such thing as a "physical heartbeat of the group." A group cannot have a heartbeat. However, figures of speech (personification is one of them) are helpful in order to effectively convey a message.
Personification helps send the reader a message that the activist group acts as one body. It lets the audience know that the activist group is united, acts as a solid community, and as one united front. Therefore, using personification creates a stronger tone that effectively conveys a message.
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I believe the answer is d my good sir
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Montresor plots his revenge upon Fortunato carefully, as he tells the reader in the story. He must "not only punish but punish with impunity;" yet Montresor also recognizes that his satisfaction will be complete only if the murder is undetected and he remains free of incarceration. First, Montresor chooses "the supreme madness of the carnival season" as the backdrop for his plan. He gives no clue to Fortunato that there is even a problem between the two men: Though Montresor claims Fortunato to be his sworn enemy, Fortunato does not seem aware of this, and Montresor continues to "smile in his face" whenever the two men meet. He eliminates the possibility of his own servants as possible witnesses by deliberately lying to them
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