<span>In
Act 2 there is a scene where Macbeth just killed Duncan and is
heading back to lady Macbeth covered in blood. They have a conversation about the incident
that took place and suggest that the fact that he could not return
the weapon was because he felt guilty. He also kept muttering about
all the blood on his hands, coming from the king, on the daggers.
He
imagined hearing noises when he first comes in imagining people in
the castle that could be witness to his crime. He also said that when
he was committing the crime, he thought he heard someone say “Sleep
no more... Macbeth has murdered sleep”. This was also an indication
of guilt from his conscience .
<span>I
hope this helps, Regards.</span></span>
The different rhetorical appeals delivered in the argument to Creon in defense of Antigone are pathos, ethos, and logos.
<h3>What are the various rhetorical appeals used?</h3>
Creon employs pathos and ethos. He is implying that Haemon is "fighting for Antigone" rather than his father. Haemon is employing logos to inform his father that he would only be an effective ruler in his own city.
Haemon desires to "save Antigone" because he loves her and believes that her wrongdoing should be pardoned.
Check out the link below to learn more about Creon and Antigone;
brainly.com/question/16910563
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The answer is 'b'. The phrase is mostly used when describibing your frustrations when you can't find something.
I would think the answer is “C”, I don’t see a problem-solution or a cause & effect in the passage, and there is no chronological order of anything. So my answer would be “Fact by Fact”
Elie Wiesel's inheritance is a knife and a spoon that his father leaves to him when he dies. His father tries to give it to him a few times when his name is called during selection, but Elie does not take until the very end. This shows that the fortunes of the Wiesel family have drastically changed since chapter 1 when the family buried their most prized possessions to keep them out of the hands of the German soldiers. This was true for many Jews at the end of WWII. Their homes had been raided and all of their possessions taken. Many Jews had nowhere to go and no money after they were liberated from the concentration camps.
