Answer:
d.The First inspired a political revolution while the Second inspired social reform movements.
Explanation:
the first one was more about a spiritual revival and the second one was more about fixing societal problems, like women's rights
Answer:
En casi todas las religiones, los dioses, seres primigenios y creadores de la naturaleza, son los responsables de que exista la cultura humana. A veces los mitos explican el surgimiento de la cultura como forma de trascender lo natural, en este caso son las acciones prodigiosas de los dioses las que la hacen surgir.
Explanation:
It is Missouri . I learned that a while ago .
The correct option is: "The weapon’s power should be demonstrated to Japanese officials prior to its use."
Two types of atomic bombs were developed simultaneously during the Second World War: a relatively simple ballistic-type fission weapon and a more complex implosion nuclear weapon. The fission design of the Thin Man pump proved impractical for use with plutonium, so a simpler weapon called Little Boy was developed using uranium-235, an isotope that constitutes only 0.7% of the uranium in natural state. Project workers had difficulty separating this isotope from uranium-238 because of its chemical and mass similarities. Three methods were used for the enrichment of uranium: by the use of calutrons, by gas diffusion and by thermophoresis. Most of these jobs were carried out at the Clinton Engineer Works in Oak Ridge, Tennessee.
Explanation:
Introduction
When empires fall, they tend to stay dead. The same is true of government systems. Monarchy has been in steady decline since the American Revolution, and today it is hard to imagine a resurgence of royalty anywhere in the world. The fall of the Soviet bloc dealt a deathblow to communism; now no one expects Marx to make a comeback. Even China's ruling party is communist only in name.
There are, however, two prominent examples of governing systems reemerging after they had apparently ceased to exist. One is democracy, a form of government that had some limited success in a small Greek city-state for a couple of hundred years, disappeared, and then was resurrected some two thousand years later. Its re-creators were non-Greeks, living under radically different conditions, for whom democracy was a word handed down in the philosophy books, to be embraced only fitfully and after some serious reinterpretation. The other is the Islamic state.
From the time the Prophet Muhammad and his followers withdrew from Mecca to form their own political community until just after World War I—almost exactly thirteen hundred years—Islamic governments ruled states that ranged from fortified towns to transcontinental empires. These states, separated in time, space, and size, were so Islamic that they did not need the adjective to describe themselves. A common constitutional theory, developing and changing over the course of centuries, obtained in all. A Muslim ruler governed according to God's law, expressed through principles and rules of the shari'a that were expounded by scholars. The ruler's fulfillment of the duty to command what the law required and ban what it prohibited made his authority lawful and legitimate.
