1) In Canto IV of "Inferno", Dante descends into Limbo, the First Circle of Hell. He tries to fix his eyes in order to know the place where he is. 'Limbus' in latin means edge, borger, margin. Dante chooses pictorical and musical elements to describe the setting. He distinguishes sounds: «Here, as mine ear could note, no plaint was heard / Except of sighs, that made the eternal air / Tremble, not caused by tortures, but from grief». It's a place of «shadowy sadness», «dark and deep and murky». It's a «blind world» beacuse here lie men and women that never knew the light of hope that is Christ. The pale faces of Virgil and other characters reveal the anguish of knowing the they will never enjoy the presence of God. Eventhough, near the end of the Canto IV, Dante characterizes this circle as serene in comparisson with climate with storms and where no light shines that is properly Hell.
2) According to medieval theologists, this was the place where babies whithout being baptized rested. Also, this place exists for patriarchs, virtuous people whose only fault was not to be baptized. For his time, Dante was daring, because he gave more importance to figures like Aristotle and Homer than to the unbaptized infants. Some of the characters the Dante places in Limbo are easily known, like Aristotle, Democritus and Homer. He names many biblical figures, such as Noah, Abel and Moses. Dante meets many characters from Greek and Latin tradition. Naso and Lucan are some examples. Other characters are mythological: like Hector or Electra. There are also a muslims: Saladin, Avicenna and Averroes. This many characters make difficult to understand this circle, since they imply numerous traditions: poetry, philsophy, mathematics, heroes.
Answer: should be Gothic writers wrote about the darker side of human nature and transcendentalists were idealists
Explanation:
Answer:
Albert Chinualumogu Achebe was born on November 16, 1930, in Ogidi, a large village in Nigeria. Although he was the child of a Protestant missionary and received his early education in English, his upbringing was multicultural, as the inhabitants of Ogidi still lived according to many aspects of traditional Igbo (formerly written as Ibo) culture. Achebe attended the Government College in Umuahia from 1944 to 1947. He graduated from University College, Ibadan, in 1953. While he was in college, Achebe studied history and theology. He also developed his interest in indigenous Nigerian cultures, and he rejected his Christian name, Albert, for his indigenous one, Chinua.
In the 1950s, Achebe was one of the founders of a Nigerian literary movement that drew upon the traditional oral culture of its indigenous peoples. In 1959, he published Things Fall Apart as a response to novels, such as Joseph Conrad’s Heart of Darkness, that treat Africa as a primordial and cultureless foil for Europe. Tired of reading white men’s accounts of how primitive, socially backward, and, most important, language-less native Africans were, Achebe sought to convey a fuller understanding of one African culture and, in so doing, give voice to an underrepresented and exploited colonial subject.
Explanation:
<span>B.) The use of supernatural elements</span>
