When Jeffersonian Americans sought "cultural independence" they meant that they wanted the freedom and "space" to live life the way they wished, without having to conform to the norms and customs of immigrant and other groups.
Answer:
Hello. You have not shown the answer options, which makes it impossible for this question to be answered accurately. However, we can affirm that a good counterclaim would be one that showed that the campaign for the female suffrage started long before the defaced penny and that it was disrespectful to disfigure the king's face in the coin, since the female suffrage also cried out for respect.
Explanation:
A counterclaim is an argument that wishes to combat the opposite argument, stated earlier, showing arguments that prove that the previously stated claim is incorrect and / or incomplete, not providing true facts, but proving to be questionable and contradictory.
However, Counterclaim must present facts that show that it is correct and that it is relevant to the debate in question.
Answer:
Explanation:
Given textual and archaeological evidence, it is thought that thousands of Europeans lived in Imperial China during the period of Mongol rule.[1] These were people from countries traditionally belonging to the lands of Christendom during the High to Late Middle Ages who visited, traded, performed Christian missionary work, or lived in China. This occurred primarily during the second half of the 13th century and the first half of the 14th century, coinciding with the rule of the Mongol Empire, which ruled over a large part of Eurasia and connected Europe with their Chinese dominion of the Yuan dynasty (1271–1368).[2] Whereas the Byzantine Empire centered in Greece and Anatolia maintained rare incidences of correspondence with the Tang, Song and Ming dynasties of China, the Roman papacy sent several missionaries and embassies to the early Mongol Empire as well as to Khanbaliq (modern Beijing), the capital of the Mongol-led Yuan Dynasty. These contacts with the West were preceded by rare interactions between the Han-period Chinese and Hellenistic Greeks and Romans.
