Answer:
Fundamental attribution error
Explanation:
Due to the fundamental attribution error, people tend to have the belief that others do bad things due to the fact that they are not good people. This theory explains the tendency for us to judge other people harshly but when we are guilty of the same unethical behavior, we tend to want to easily get ourselves off the hook.
Answer:You should bring your own food to school.
Explanation:If the school's food is unhealthy than bring healthy food to school.
Answer:
judging
Explanation:
Anton's disregard for the entire speech of Callie after he concluded she is not a credible speaker because she is stumbled on some of her words is a clear barrier to listening. Callie still communicated good information but because Anton had concluded she isn't worth listening to, he had not listened and gotten the information Callie was passing.
Answer: A. tip-of-the-tongue phenomenon
Given choices are:
A. tip-of-the-tongue phenomenon
B. recency effect
C. primacy effect
D. retrograde amnesia phenomenon
Tip<span> of the tongue, shortcut TOT is the tendency to forgot a word, combined with partial recall and a feeling that he really knows the word. The name of the phenomenon “tip of the tongue” comes from the saying, "It's on the tip of my tongue." </span>
Answer:
No they don't, he regularly alludes to them as "uncouth" and requests that they be removed from their general public.
Explanation:
Morals and style topple over in favor of relativism in Virginia. "Countries raised to freedom and to decision themselves consider some other type of government colossal and in spite of nature. Those familiar with government do likewise". Montaigne relates the reality without condemning it: his long experience has instructed him that all judgment is nevertheless the declaration of propensity; thusly, nothing licenses him to assert that freedom is a decent, and its nonattendance a shrewdness; to esteem freedom would be confirmation of ethnocentrism, and to mask propensity as all inclusive reason. This would be significantly more apparent with regards to judgments about excellence: who couldn't refer to a few precedents outlining the insecurity of the human perfect? "It is likely that we know minimal about what excellence is in nature and by and large, since to our own human magnificence we give such a large number of various structures".
