Betty Friedan's argument in <em>The feminine mystique</em> (1963) is made from the point of view of psychology and sociology through the analysis of surveys and interviews with women. Friedan was trying to explain why the surveys showed women were unhappy in their domestic lives.
The author found that women being educated to believe that domestic life should be their primary objective made women feel worthless.
This education for a domestic life happened through family, school, college, and media. There weren't many places women could get out of this destiny.
They felt worthless because a domestic life by itself doesn't provide a sense of realization and accomplishment. That's why, according to Friedan, it was so common to see women seeking fulfillment through community projects and the like.
<em>The feminine mystique</em> was a bestseller and one of the starters of the second-wave feminism in the 60s.
Back then, they didn't want to lose the slaves because they were the way of getting money sorry if its wrong the question wasnt detailed enough
I think it’s c.
Now tell me this
Q. Which of the following groups often engaged in work slowdowns during the Civil War.
A. Enslaved African Americans
The Lost Cause of the Confederacy, or simply the Lost Cause, is an American pseudo-historical,[1][2] negationist ideology that advocates the belief that the cause of the Confederate States during the American Civil War was heroic, just, and not centered on slavery.[3] This ideology has furthered the belief that slavery was moral, because the enslaved were happy, even grateful, and it also brought economic prosperity. The notion was used to perpetuate racism and racist power structures during the Jim Crow era in the American South.[4] It emphasizes the supposed chivalric virtues of the antebellum South. It thus views the war as a struggle primarily waged to save the Southern way of life[5] and to protect "states' rights", especially the right to secede from the Union. It casts that attempt as faced with "overwhelming Northern aggression". It simultaneously minimizes or completely denies the central role of slavery and white supremacy in the build-up to, and outbreak of, the war.[4]
