In regards to this question, i was hoping for some choices to select from. As there are no choices given, so i would have to answer this question based on my knowledge and hope that it helps. Standard of living actually refers to a country's access to goods and services that help make up a vibrant and active economy.
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Social media can affect many people life's in positive ways. it gives us a way to talk to friends and family and ways to meet new people. u can be yourself and other people can agree with u.
There are many people that might like the same interests as u. u can become friends with them. u can also gain advice with problems.
Social media can also affect people in a negative way because people are too focused on other people opinions and people try too become someone else. people can post innapropaite content which can lead to people watching. drama can happen and it can ruin a persons life.
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The British raised men and money from India, as well as large supplies of food, cash, and ammunition, collected by British taxation policies. In return, the British promised to award self-rule to India at the end of the war
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had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
