<span>In this case I believe the mother's pride is a characteristic that too many people have lost to "fit in" one way or another. When the Canadian border guard says, "you have to be American or Canadian" expresses how you can only be A or B, while the diversity that exists both in Canada and the U.S. is ignored. The trials she faced for standing up for what was right for her, emphasizing her heritage as Blackfoot, are minimal to what has been faced in the past. In the sense that her pride delayed the trip to Salt Lake City, yes it hindered her, but in reality it was her own personal victory. She is able to pass through the border by giving the same reply to the question of citizenship, which demonstrates how something that seemed to be so crucial (being Canadian or American), can be waved when you realize unimportant it truly is. However, winning one small battle is not like winning the war against cultural discrimination and injustice, yet this taught her son to be proud of whom he is. In the end, I believe her pride was necessary to show how sticking to your morals can bring about a drastic change, no matter how small.</span>
"Full Fathom Five", a tune composed by lutenist Robert Johnson in 1611 for the original stage production of Shakespeare's The Tempest.
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B.) Spiders spin silk to weave their webs. When an insect encounters the silky thread, it might become the spider’s meal. Different sorts of spider spin different types of web.
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This best encompasses the main idea of the three paragraphs without being too specific or vague.
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it helps if you start with a setting.
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it gives the reader a sense of where the tale is and what time what was going on
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The Amazing Mosque of Paris is the story of the Muslim community of Paris during the Nazi occupation of World War II and their endeavors to rescue Jews. The mosque constructed in 1926 had space for a community center, library, restaurant, clinic and apartments for the functionaries. It was built upon a maze of subterranean tunnels and rooms, ranges that had been excavated for building stones for the city of Paris. These underground passages and catacombs served as hiding places and elude courses for those hunted by the French police and Gestapo. The rescue and elude of Jews was beneath the leadership of the Rector, Si Kaddour Benghabrit, a sophisticated Algerianborn diplomat, who was considered the foremost powerful Muslim in France at the time. The clerics provided sanctuary, certificates of Muslim identity and secure passage for those who looked for their offer assistance. This well written, concise history is upgraded by the beautiful dou
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